Some Dance to Forget: Walking in His Garden

It is a sure sign of the fall that we so egregiously miss what we lost. Jesus calls us to seek first the kingdom of God and His righteousness precisely because our priorities are all out of line. Even that for which we long — to get back to the garden — we long for in the wrong way. Eden, to be sure, was Edenic. It was a garden paradise. There were no weeds crowding their way in there. No bugs buzzed in ears, nor did they sting arms and legs.

Adam and Eve had no need to fear that prowling lions would consume humble lambs or that cyclones would tear up their garden by the roots. Eden was a place of joyful, fulfilling work. Adam would never feel the pressure of too many deadlines. His laptop would never go on the fritz. Neither had he any reason to fear an industrial accident. And then Adam and Eve had each other. This was a love relationship that would stagger us in its glory, that would blow us away in its intensity, that would in turn calm us in its beauty.

And all of the above did not amount to a hill of beans compared to the real blessing. All of the above are but shadows of a far greater glory, icing on a far richer cake. The glory of the garden was this — they walked with God. What we lost was not just beholding but entering into the very glory of God. That is to say, it would have been enough just to have been allowed the privilege of watching Him walk by. That would have shrunk every other blessing down to size. But He did not merely walk by — He walked with.

This loss, in turn, is what we are seeking so desperately to forget. We are haunted by Eden. Which may help us to understand the peculiar way in which our modern culture practices its folly. We are told by Paul in Romans 1 that all men know that God exists, but we suppress that truth in unrighteousness. Supposing ourselves to be wise we become fools and exchange the glory of the Creator for mere creatures. Our idolatry isn’t merely embracing the wrong religion. It is rejecting what we know so that we might bow down to what we have made.

In Paul’s day it seemed that on every street corner there was a temple to this goddess and a statue to that god. Modern Americans are different — or are we? We do not self-consciously bow down to gods of our own making. But if one were to step back, to set aside the normalcy of our idolatry, we might find it in the strangest places. I suspect that archeologists in future millennia, when they dig up our civilization, will suggest that we worshiped a nearly ubiquitous god named “Starbucks.” They would, of course, be missing the point. Starbucks is not our god, but a mere aid to our worship.

We carry around cups of our drug of choice that will keep us awake and alert enough to attend to our gods — that we can distract our minds, and our hearts with our cell-phones, our streaming, our constant and perpetual influx of meaningless data. We are all aflutter taking in media of one sort or another so that we will not hear the deafening echo of our emptiness, so that we won’t feel the gnawing lack where we once walked with God.

The strangest thing of all, however, is not the frantic forgetfulness of those yet on the outside. No, the truly strange thing is that Jesus has for us restored paradise. We walk with God but will not listen because our earphones are piping us the latest new band. We will not see His glory because our eyes are captured by whatever is making the rounds today on TikTok. We will not even hold His palm-scarred hand because we’re busy sending someone a text. That is, we who walk in paradise, are too busy dancing with the Devil to notice.

The kingdom is here, and the kingdom is now. We need not, in one sense, seek it. For it has sought and found us. To seek what has already been found we do not work harder. Instead we stop. We listen. We see. We smell. We enter into the glory of His presence. We rejoice and give thanks that we are already seated with Him in the heavenly places. There is no cell service up there. Be still, and know that He is God.

In that stillness you will hear first the heavenly choirs of angels, as they cry out, “Holy, holy holy is the Lord of hosts; the whole earth is full of His glory.” Then you will hear the Master’s voice. Even now, even here on this side of the veil you will hear Him say, “Well done, good and faithful servant…. Enter into the joy of your Master” (Matt. 25:21). And you will rejoice that He is that exceedingly great reward. He walks with you now in the cool of the evening. For lo, He is with us always.

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Narcissists Gonna Narcissize: Popping Psychology’s Bubble

It is bad enough when a group of scholars determine themselves to be experts on the human psyche, while leaving behind God’s Word. Sometime in the late nineteenth century psychology as a field of study was birthed at the University of Leipzig. It would not take long before something even worse was born, pop psychology.

Pop psychology is a phenomenon wherein everyone determines themselves to be experts on the human psyche. You read a paperback, attend a seminar, browse a website, and suddenly you know who is a psychopath, who is a narcissist, who is bi-polar. If we actually understood the human psyche, we would not be surprised that those we tend to diagnose with such were already our enemies.

There are two reasons for this. Sometimes our enemies become our enemies by doing unkind things to us. Perhaps their conscience is seared. Maybe they wrong us out of their own selfishness. Maybe they are in a foul mood. In any case, we at one and the same time want to hate on this wrongdoer, while pretending to be patient and loving toward people. So we have to paint the wrongdoer as pathological.

The second reason we diagnose people with these utterly unbiblical categories is because we have a seared conscience, are given to selfishness, often wake up on the wrong side of the bed. We label someone a narcissist because we think said person must always have his or her own way, must hold everyone’s attention. This annoys us because we want to have our own way, and want everyone’s attention. They are narcissists because they get in the way of our narcissism.

The Bible, God’s Holy Word which is true in all that it teaches, has its own categories. It calls all of us sinners. It affirms that all our hearts are desperately wicked, and that we deceive ourselves. We are prone to seared consciences. We are all about ourselves. And we have ups and downs. What we don’t have is some special insight apart from God’s Word, that can turn our sin into illness, or our propensities into an excuse for our propensities.

Every mother’s son of us fails to judge with equal measures. We excuse our own behavior, while we accuse the same behavior in others. Do we not believe we are victimized more than we are victimizers? We label ourselves in order to excuse ourselves. Then we label others in order to demonize them. We look at the world through me colored glasses.
Sin is our problem. Sin is their problem. Sin is the problem.

Psychology, either professional or pop, isn’t the solution. Even repentance isn’t the solution. It is the pathway to the solution, Jesus. Praise God for our Savior.

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Classic Episode- Ex Cathedra, and What Do We Need to Know?

This week’s Classic Jesus Changes Everything Podcast

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A Confederacy of Dunces: Crooked Sticks, Straight Lines

Some years ago I had a refreshing, encouraging conversation on a podcast, with a well known blogging friend on the subject of writing. One of the things covered in that conversation was dealing with criticism. The irony is that each of us has at one time or another criticized, or at least critiqued the other. My friend is quite clear on his conviction that public schools are a viable option for Christian parents. I’ve been quite clear over the years that I think not. Our pens, mightier than swords, have crossed. That, however, has not kept me from being blessed by, served by, taught by him and his writing.

Too often, perhaps especially among we who are Reformed, we are binary when it comes to those we are willing to learn from. We tend to be either all in, or all out. We assign a white hat or a black hat to every preacher, writer, podcaster we take in, and often, dramatically strip our heroes of their white hat when they cross us or our, or even their convictions. Now I’m not of a mind that suggests we ought to surround ourselves with bad teachers to make us stronger. I am persuaded, however, that the issue ought more to be good teaching than good teachers, or as the case may be, bad teaching rather than bad teachers.

When I was a younger man I looked upon virtually every conversation as an opportunity for battle. As a college student I regularly called my dad after class and let him know of the great victories I had imagined I had won. He, being wise, cautioned me- you can learn something from all of your professors. You’ll serve yourself better being a discerning student than a tilting Quixote. Trusting the teaching of my own father, I have sought to be just that, a discerning student.

I disagree with everyone but me. Of course I’m not right about everything. Nonetheless everything I believe I believe. I don’t believe I’m always right, but I do always believe I’m right. Thus all my teachers are people with whom I disagree. While all of them have blessed me despite their errors, many have blessed me by exposing my errors. Learn the strengths of your teachers, and mine deep there. I don’t get my eschatology from my dispensational brothers. But many of them are quite adept at breaking down a tough passage of Scripture. I don’t look for church government insights from my Baptist brothers, but many of them are on the money on how we have peace with God.

But the principle goes well beyond intramural debates. CS Lewis, as many scholars are all too happy to point out, didn’t fit neatly into the evangelical subculture that so admires him. But boy howdy when he’s on, he is on. Few writers I am aware of have such an insightful capacity to expose the nature of our sin, or even the glory of our Maker.

GK Chesterton, another occupant of great swaths of my bookshelf was even more far afield than Lewis. But he had many of the same strengths. This doesn’t undo my convictions on either the manner of our justification, nor the inescapable importance of the doctrine, any more than reading Luther, the great champion of justification by faith alone, tempts me to become, well, a Lutheran.

We serve a God who delights to make straight lines with crooked sticks. I pray He is able to use a sinner like me, with all my errors and my warts. If He can use me to serve the kingdom, He can use anyone. May we all be faithful Bereans. May we beware a sloppy feel-good ecumenism that blurs critical distinctions. But may we learn to give thanks for all the Balaam’s asses that He speaks through even in our day. Reject error, by all means. But rejecting those who make errors means rejecting the crooked sticks our Lord uses to make straight lines.

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Why do good things happen by bad people? Mirrors Crack’d

Perhaps my most shared tweet answers the age old question- why do bad things happen to good people? My answer- “That only happened once, and He volunteered.” The lesson, of course, is that apart from Jesus there are no good people. That whatever “bad” things happen to us, they all, on this side of the veil, are well short of the suffering we are due by God as rebels against Him.

When we emphasize the universality and the depth of the sin within fallen men, we are being faithful to God’s Word. Not once but twice we are told, “There is none who does good, no not one” (Psalm 14:3 and Romans 3:12). Yet, we have to confess that we regularly witness even unbelievers doing things that might be considered “good.”

We see unbelieving mothers who love their children well. Unbelievers are capable of laying down their lives for others, giving generously, speaking hard truths, fighting for justice. How do we explain this? As one might expect, the answer is found in differing ways we use the word “good.”

Every act of every unbeliever, however “good” it may be, is inevitably tainted with sin. While the act itself might be good, the motives will always fall short to some degree. Such acts are never done for the sake of the glory of God. It is in that sense that they cannot be considered good.

How though can the unbeliever have any act, as it were, “tainted” with good? How can there be any good in anything they do? Because of the image of God that remains in them. The love of a mother for her child is part of the image of God. Sin can sear the conscience, diminish a mother’s love for her child. But it will not, at least prior to death, utterly obliterate the image of God.

Humans were made to be little mirrors, reflecting back to God His own image. With the fall, every human image, apart from Jesus, because a mirror cracked. A cracked mirror still has mirror qualities about it. It is both crack and mirror. Our descent into greater sinfulness is an increase of the cracks and the shrinking of the mirror into smaller and smaller pieces.

When God grants us a new heart and we come to saving faith, when the Spirit indwells us, that process of sanctification begins to turn our cracks into mirror. When we are fully sanctified, at our deaths, we have no more crack, but are all mirror.

We should not only affirm the reality of the remnants of the image of God in the lives of unbelievers, but should give thanks for it. It is why the world is not worse than it currently is. It is why sometimes believing children are loved by unbelieving parents, why both unbelievers and believers are rescued from burning buildings by unbelievers. We have our battle between our old man and new. Unbelievers have their battle between the image of God and their fallen nature. By God’s grace, we will win. In God’s just judgment, they will lose.

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To Be is to Be Perceived: Falling Trees in the Woods

Like Xeno’s paradox, the counter-intuitive claim of Bishop Berkeley (pronounced Bark-lee for some strange reason) that esse est percipi, to be is to be perceived, is difficult to refute. The good bishop argued the world outside of us is only collection of ideas, dependent on the mind. It is difficult to refute, in part because the world outside of us intersects with us through our minds. “If a tree falls in the woods and there’s no one there to hear it, does it make a sound” with a strong, The Bishop declares, “No.”

Perception, in our day, however, seems to reach our minds, more often than not, through our screens. We have moved from “To be is to be perceived” to “To be is to be on TV.” Our self-worth is often measured in followers, subscribers, interactions on everything from Twitter to Youtube to Tiktok. The democratization of other people’s attention has put us all in a contest we cannot win.

There are, however, blessings as well. You and I know about the recent beatings in Cincinnati not because Walter Cronkite told us, but because of social media. The rotting husks of national media, at least those outlets on the left, didn’t cover the story at all. For two days ABC and NBC news said not a word about Tulsi Gabbard’s release of formerly classified documents that may implicate President Obama.

The utter silence by legacy media about President Biden’s mental decline is yet another example of the hope some have that if a story isn’t covered, it means it didn’t happen. Indeed we ought to be shocked that there has been no story from the MSM on their failure to report that story. They seem to be hoping we’ll forget. Probably with good reason.

“Curating” the news, determining what is news and what is not, may have been weakened by social media. But it’s not dead yet. Even when social media allows a story to get out, it rarely allows for it to stay relevant. Remember the mysterious orbs from late 2024? Of course you don’t, except that I reminded you. No explanation has come forth. But no one seems to care. The story is no more.

There is, however, one that perceives all things. He is in turn the all-powerful judge of heaven and earth. We who affirm both this world and the next are real walk in confidence that justice will be done. There is nothing wrong with being informed. But we need not despair over what we do not know, nor what we know and others do not. He knows. And He reigns. He has promised us that all will be revealed and that justice will be done.

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Conquering the World In Our Own Neighborhood

Aquinas was a great gift, among the greatest minds the world has known. Which doesn’t mean that he had no flaws. One of which goes to the heart of his intellectual labors. He sought to synthesize the wisdom of Aristotle with the wisdom of the Bible. Aristotle was no intellectual slouch either. That said, Thomas’ goal ought to immediately raise flags. Why would anyone want to synthesize the Bible with anything? What does the Bible lack that Aristotle provides? The Bible is sufficient to tell us that the Bible is sufficient. We don’t need Aristotle, or Aquinas to remind us we don’t need Aristotle or Aquinas. What we need is the Bible.

This propensity for mixing the Bible with our own wisdom did not die with Thomas. Because we are inveterate syncretists, we are inveterate synthesizers. We want to combine our philosophy, our political theories, our psychology, our economics with the Bible. Of course we all ought to believe what the Bible says about each of these things. The trouble isn’t bringing the Bible to bear on questions of wisdom or what the state is called to do. The problem is mixing a body of “knowledge” built on an unbiblical worldview, and then trying to mesh that with the Bible.

Consider, for a moment, how little Scripture and how much psychology we have in the field of business. Consultants there are eager to tell us of the vital importance of developing a “vision,” of putting together a “mission statement.” While it is always good to know where we are going, it is always better to go back to the Bible. There we are told to mediate on the Word of God, to seek out wisdom therein. What we are not told is to have a “mission statement.” If anything, we are given a mission statement- Seek first the kingdom of God, and His righteousness.

This is not merely Jesus’ mission statement. It is not merely my mission statement. It states the mission of all of us. Which means in turn that it states the mission of missions. This is what the church is to be about in every corner of the world. And when the church in one corner reaches out to aid the church in another, this is where that aid ought to be moving.

Paul reminds us in First Corinthians that the body of Christ is made up of different members. We have different callings under our one grand calling. His caution, however, is that too often we confuse our specific calling with God’s general calling. That is, we are seeking to build our own little kingdoms, rather than seeking His. When our peculiar mission is driven by our peculiarities rather than His one grand mission, we are upside down, and likely in the way. When we seek to syncretize our end with His, we miss our true mission.

Every Lord’s Day we do not worship alone. Instead we are lifted up into the true and eternal Mount Zion where we meet with the souls of just men made perfect (Hebrews 12:22-24). The church across the globe gathers together there. The Lord’s Day is like a celestial “wave” whereby as the earth spins on its axis the saints of God rise up to give Him praise.

We are not united, of course, by a common tongue. We do not share the exact same history (though we all have Abraham for our father). We are not of the same skin color. What unites us is our common faith. We confess the same Lord. We have the same mission. Together we are called to seek first the kingdom of God and His righteousness. And together is the only way this will come to pass.

May He be pleased to give us eyes to see that Jesus shall reign where’er the sun does his successive journeys run. May we see His kingdom stretch from shore to shore, till moons shall wax and wane no more.

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Classic Jesus Changes Everything- Plagiarism, Youth & More

Check out this week’s podcast, straight out of the Jesus Changes Everything vault. Let us know what you think.

This week’s classic JCE episode

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Building Our Own Tombs

I counsel those seeking to enter the ministry that they should go the boot camp route. They shouldn’t start as the youth guy, moving up to the associate guy and then take a shot as Pastor of 1st Pres. of Catfish, Mississippi. Instead they should cut to the chase and join the special forces- be a church planter. Their lips usually begin to sweat and quiver. They fear I’ve asked too much. This choice is the better one not because the challenges build muscle mass, but because it’s easier.

Those who serve in existing churches must run the deadly gauntlet of How Things Have Always Been Done. They must maneuver their way around the suspicious elder with the deep pockets. Queen Bee gossip will befriend him only long enough to get gossip about him to pass along. He will forever be compared to dear Pastor Before You. Despite the fact that they rode him out of town on a rail.

All the church planter has to worry about is gathering enough people and money to survive. His only challenge is being chief cook and bottle washer for the malcontents who hated the church they came from. For the same reasons they will soon hate his church. Comparatively speaking, it’s small potatoes, if only because this calling comes with fewer sheep.

On the other hand, when you plant a church, there are advantages. There is no debate over praise choruses, Psalms only or hymns. You make that decision. You never have to lead your congregation “toward” weekly communion. You may have to fill the cups all by yourself, but you get to make the decision. You won’t have to close down the nursery or the youth department. All you have to do is never open either. In short, the church planter is given the unique opportunity to put his stamp on the church he is seeking to grow. He makes decisions that will set the direction of the church for years to come.

Which may be the greatest danger in following this route. I have heard it said that the late James Boice, who served for decades as the pastor of the historic Tenth Presbyterian Church in Philadelphia, spent his entire time there under the shadow of the former occupant of the pulpit. Dr. Boice’s own mother referred to 10th Presbyterian as “Dr. Barnhouse’s church.”

All the freedom given to a church planter is the freedom to place one’s mark on a particular church, to shape it, and give it direction. And so the serpent sidles up and offers the most shocking of idols, the church itself. The danger is that pastors (and it can even happen to those who inherit churches rather than plant them) build up local churches not as houses of worship of the living God, but as monuments to themselves.

The Holy Spirit, while equipped with far greater power than the intrepid church planter, is nevertheless far less visible. The Word that is to be preached rests under the lip of the pulpit, but the words of the preacher flow forth from the pulpit. Your church may rest upon the foundation of the apostles and the prophets, but you’re the steeple, the clanging bell that lets the watching world know that you are there.

That’s the temptation, and as absurd as it seems, it is a real one. It afflicted Nadab and Abihu who tried to upstage God with their own light show. It afflicted the children of Israel who found their identity not in the Lord, but in the temple of the Lord, the temple of the Lord, the temple of the Lord. Why should we be surprised if we succumb to the same temptation? Virtually every man, whatever his calling, hopes to make a name for himself. The pastor is not immune from this.

So how do we fight this battle? As always we tear down false idols best by bowing before the living God. The greater evil than the worship of the false is the failure to worship the true. It is a challenge to seek to build a monument to ones self when one is acutely aware of his own sin. Remember that the building, the institution exists because we are all in need of a savior, so that His name might be exalted. Remember as you gather, whichever side of the pulpit, that you gather in His name, and for His glory. ERemember that every church is only a church as long as it remembers the death of its Founder.

It is good and right and proper that we should honor the very gifts that God has given us. My own father was a great and godly man who, by the grace of God, had tremendous impact on the church. While his gifts, his energy, his wisdom were all gifts from our Father above, we thank our Father above by noting those gifts. And God has blessed us with countless heroes of the faith, men we ought to imitate, even as they imitate Christ.

What we ought not to do, on the other hand, is seek such honors for ourselves. What we ought not to do is to draw attention to ourselves, or the work of our hands. Those who labor faithfully build monuments to Christ. Those who labor for themselves labor in vain, for they but build white washed tombs that will hold their own dead bones.

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Why is there so much demon possession in the Bible?

I don’t know. The Bible doesn’t say. I do, however, have a few thoughts. The first I remember learning from my father. He suggested that it may that the scope of demon possession when Jesus walked the earth may have been so high because this was the day of battle. The incarnation was an invasion, and it would make sense for all the troops to be called to active duty. Of course the demons were subject to Jesus, and so we see Him move from victory to victory.

The second suggestion I learned from CS Lewis. In his The Screwtape Letters he suggests that the demonic realm tends to adopt one of two strategies. It either is very upfront and aggressive, encouraging us to fear them. Or, sometimes demons wish for us to forget they are there. They wage their warfare with greater subtlety, hiding in the shadows. The more technologically advanced a culture becomes, the more the demons are apt to take this second tack.

I would argue that demons are just as active in our day as they were in the first century. What is less common now is the kind fo manifestations that make these things obvious. Paul tells us after all that we wage war not against flesh and blood but against principalities and powers. That admonition did not come with an expiration date.

I have never, to my knowledge, come face to face with demonic possession. Neither have I, to my knowledge, entertained angels unaware. Which doesn’t mean that I haven’t come face to face with demons, or that I haven’t entertained angels. It just means I didn’t know it. I can say, however, that I have experienced the presence of the demonic. Visit any abortion mill and I suspect you will experience the same.

I am not expert on the demonic realm. One the one hand I think it prudent to avoid falling into the Flip Wilson defense of our sin, claiming “The devil made me do it.” Our depravity is sufficient that we can and do commit horrific sins. On the other hand, there is no doubt that demons can influence us. To suggest otherwise is to deny the reality of the battle. I believe we make ourselves more susceptible to their influence when we let down our defenses.

Substance abuse, toying with the occult, delving into sexual immorality are some of the ways we put down our guard. Demons delight when the natural order is perverted. When God in His grace allows us to escape these kinds of snares, we find ourselves free indeed.

Evangelicals, in large part, give insufficient attention to these matters, acting as though demons have been on the sidelines since Jesus walked the earth. We have been trained through a modernist culture to be slightly embarrassed by our acknowledgment of the supernatural realm. Which is just one more place to push back against the world. We have three great enemies, the world, the flesh and the devil. We must be on guard on all three fronts.

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