Should we pay taxes if they finance abortion or other evils?

It is one of my great passions, the desire to see me, and the evangelical church take the evil of abortion more seriously, to have our hearts more deeply broken, and our actions more faithful. We have all, I fear, come to accept the status quo. We are content to vote for Republicans hoping they will give us justices that will slow down the horror. (Which may be, fifty years down the line, be bearing some fruit.) What we are generally unwilling to do is go through any kind of hardship to stop abortion. When I am asked about this, should we stop paying taxes, I am at least heartened to know that there are some willing to pay dearly to win this battle. Not paying taxes rarely ends up comfortably for those who won’t pay.

That said I can say with confidence that Christians should in fact pay whatever taxes they owe even when that money ends up financing abortions. The Christian who pays such taxes has no need to feel guilty, while the Christian that refuses to pay, however well intentioned, ought to feel guilty.

Theologians have long understood the principle that must be applied here- we are responsible for our own actions, not the actions of others. In this instance, the Bible is quite clear about our obligation to pay our taxes (Mark 12:17). It is also clear that the proper function of the state is not to finance evil, but to punish it (Romans 13). Their failure to do what God calls them to do, however, does not mean I am free to not do what I am commanded to do. That they have so horribly misused the taxes that I have paid doesn’t mean I am guilty of what they have done. I have been taxed, and when those taxes are paid, they are no longer mine. What the state does with them may be something I should speak against. It may be something I should condemn. But I am not guilty for paying them.

Remember that the same Caesar to whom Jesus commanded taxes be paid used those taxes for what may be the only thing worse than abortion. Those tax moneys financed the judgment of Pilate. They paid the salaries of the Roman soldiers. They purchased the nails that held our Lord on the cross. Those taxes crucified the Lord of Glory.

More close to home, suppose the more a husband loves his wife the less she respects him, or the more the wife respects her husband the less he loves her. In either instance we are not to try to guess the result of our behavior. We are supposed to do what God commands. We are not responsible for the results of what we do. We are responsible to obey whatsoever God commands. We are called not to success, but to obedience.

The state should repent for all misuses of taxes paid. Christians should prophesy against the state when they do evil, including financing evil. We should all be on our knees imploring God to stop the horror. But we should pay our taxes. March on Washington. Preach outside your local mill. Write your congressman. Support your local crisis pregnancy center. And, as painful as it may be, trusting in His providence, render unto Caesar the things that are Caesars, our taxes, and unto God the things that are God’s- obedience.

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Shorter Catechism 107; Atin-Lay, Proto-evangelium

Today’s Jesus Changes Everything Podcast

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Always and Forever

It is likely the most overlooked, underappreciated, unknown attribute of the living God. Of course we are in grave danger indeed if we seek to pit against one another or to rank in relative importance the attributes of God. The doctrine of His simplicity reminds us that God is one, that He is not composed of parts. The attributes of God are not like that old spiritual, Dry Bones, wherein we affirm that the wrath bone’s connected to the justice bone, the justice bone’s connected to the omniscience bone. Neither does God find balance between competing qualities, as if His wrath were muted by His grace, or His love tempered by His holiness. These are all one, the same thing. In the end all of what He is He is because He is God.

Which, in the end, is why His immutability is so vitally important. This attribute is that which enables us to depend on God to be God. It is why we can be certain that every excellency, every perfection, indeed every promise of God is utterly inviolable. He shall not be moved. Jonathan Edwards wisely pointed out that this is one of the reasons the heathen hate him so much. They have other potent enemies. But those enemies can grow weak. They have other angry enemies, but they can be calmed. They have other knowing enemies, but they can be fooled. The God of heaven and earth, on the other hand, will never cease to be all-powerful. His wrath will never turn from sin. And His eyes will never grow dim.

This same attribute, however, redounds to the good of those who love Him. Every night Lisa and I gather our boys, Reilly and Donovan, before bed. We gather in a holy huddle, prayers are said over them, hugs and kisses are given and everyone is assured of the love of everyone else. It is a precious time for all four of us, and they go to bed at peace.

It’s all true. But sometimes I lose my temper. Sometimes I speak to these precious boys in anger. Sometimes I am merely distracted. The certainty we want to give them is radically muted by my own unpredictability. Not so with our heavenly Father. His immutability isn’t a mere battlefield wherein we tussle with process theology. It isn’t a mere bulwark against the folly of open theism. It isn’t even a mere facet of His character to be put under a microscope to be examined and expounded upon. It is instead a promise, a covenant promise.

It is my certainty when I lie down to sleep that He will love me in the morning even as He loves me through the night. It is how I know that nothing can take me from His hand. It is the very reason we not only believe His promises, but believe He is the promise. The grass withers. The flower fades. But the Word of our God endures forever.

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Intuitionism; Judging We Are Judged

Today’s Jesus Changes Everything Podcast

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Does Hebrews 6:1-6 teach a person can lose his salvation?

The text says, “Therefore, leaving the discussion of the elementary principles of Christ, let us go on to perfection, not laying again the foundation of repentance from dead works and of faith toward God, of the doctrine of baptisms, of laying on of hands, of resurrection of the dead, and of eternal judgment. And this we will do if God permits.

For it is impossible for those who were once enlightened, and have tasted the heavenly gift, and have become partakers of the Holy Spirit, and have tasted the good word of God and the powers of the age to come, if they fall away, to renew them again to repentance, since they crucify again for themselves the Son of God, and put Him to an open shame.”

I confess that I get the question. As a committed believer in the doctrines of grace, I often say that there are no Arminian prooftexts. Yet, if there were one, this would likely be it. At first glance it looks like a denial of perseverance or preservation of the saints, the idea that a true believer can never lose his or her salvation. A second glance can either be a polite way to describe hermenutical gymnastics, or a prudent interpretive practice. I’m saying it’s the latter.

The first thing to notice in this second glance is that this long list of blessings the hypothetical person has received, while impressive, and while listing good things genuine believers receive, is well short of the blessings that only genuine believers receive. Each of them, in fact, are blessings that are given to the visible church as a whole. One can be enlightened, taste the heavenly gift, a partaker of the Holy Spirit and taste the good word of God and the powers of the age to come, and not be elect, regenerated, repentant, given the gift of faith, have one’s sins atoned for, be vindicated in the resurrection, indwelt by the Spirit, gifted by the Spirit, and adopted into the family of God.

The visible church consists of those that we believe have received both sets of experiences. When one falls away, however, we learn that such a person hasn’t received that second set of blessings. It strikes me that the author of Hebrews, as broad as his description of the gifts is, studiously avoids listing anything that only genuine believers receive. A person who is unregenerate and in the church has been enlightened in that that they have been taught the gospel. They have tasted the heavenly gift in that they eat the bread of life at the Lord’s Supper. They, by virtue of being a part of the church which is the dwelling place of the Spirit, have been partakers of that Spirit. They, by sitting under the preaching of God’s Word have tasted its power, and again, by being within the church have been witnesses of the powers of the age to come.

I could add two more. What if someone had received all the above, plus had performed miracles in the name of Jesus, and even had Jesus Himself wash his feet? That adds up to Judas. I’m afraid we have too low a view of the work of God in the visible church, and, if we doubt that the One who suffered for us will never lose us, too low a view of the fullness of His salvation.

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Praise Her in the Gates

Today’s Jesus Changes Everything Podcast

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Marching to Berlin


It is a presumptuous and dangerous thing to claim that the future will vindicate us. “You’re on the wrong side of history” isn’t an argument against a position or practice but a mere boast. Unless, of course, the One who knows all things has told us about the future. The world today is in something of a tizzy based on the recent leak of a draft of a majority opinion of the Supreme Court which is predicted to undo the most evil decision the court has ever made, Roe v. Wade. As wicked as the Dred Scott decision was, it is dwarfed by Roe. Our Father has not revealed, to me at least, whether this is in fact what will happen. Justice Roberts has confirmed the authenticity of the leaked document, but affirmed that it is just a draft. What God has revealed is that the wrong side of history is for goats, the right side for sheep. History will, because it ends in the final judgment from the Ruler of heaven and earth, expose Roe as the Moloch worshipping evil that it is.

It is vital that we not only believe this but cling to it. Because the rhetoric is about to get scorching hot. Any assault on the perceived sexual liberty of the world is met with howls of protest. This, however, will be worse. Roe, when it is overturned, will no longer protect their bloody sacrament. Those of us who rejoice over such a decision, and those who bring the battle to every state in the union, will be subjected to hatred, violence, accusation, vilification, mockery. We will be seen as knuckle dragging baboons, clueless barbarians, heartless Nazis. And that will hurt.

But we must remember that we are receiving such for this reason- we believe it is the God given duty of the civil government to protect all image bearers, whatever age they might be, and wherever they might be at the moment. Do not allow the rhetoric to become the story. Do not, in fact, let our hardship become the story. The problem with Roe is not that it makes Christians who oppose it lose standing in the broader culture, but that it protects the murder of babies. A little social ostracism isn’t a burden. It is, in fact, a mark of honor according to our Lord (Matt. 5: 10-12).

We must not shrink back, nor dream of returning to the Egypt of cultural respectability. We must not seek out a non-existent middle ground. We must not apologize for laboring for protection of babies. That said, neither now, nor if the day actually comes that Roe is overturned, then, is not the time to dance in joy. Give thanks, yes. Praise God, yes. That time, however, will be better spent mourning for the more than 60 million dead since Roe. We must remember that that’s not a statistic but a tragedy, that each victim was an individual bearer of God’s image, as human and as valuable as each one of us. When, if, this decision comes down, that day will be D-Day. Then comes the long, bitter march to Berlin. And when He returns, judgment.

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Superballs; Our Daily Bread

Yesterday’s Jesus Changes Everything Podcast

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Christians Aren’t Perfect, Just Forgiving

“By this,” Jesus said, “all people will know that you are my disciples, if you have love for one another” (John 13:35). Here Jesus gives us an apologetic we seem to have lost sight of. One of the blessings that come with God’s people loving one another is that those who are not God’s people are better able to recognize God’s people. It blesses those within the church and those without the church. Better still, it shows forth His glory. We, on the other hand, would rather argue worldviews, amass compelling evidence, make bold prophetic statements. What God would rather have us do is to love one another. God would rather we do the hard thing, for that is where the power is.

The common bumper sticker makes a salient point. The watching world affirms that what makes Christians so reprehensible is our hypocrisy. They see us sin, while believing we believe that we don’t sin. And they hate us for it. The sticker, then, answers the objection: “Christians aren’t perfect, just forgiven.” We’re not perfect. We are forgiven. But the forgiveness we have from the Father works itself out, takes on feet, when we in turn forgive others. The fruit of forgiveness received is forgiveness given. How many times does Jesus remind us of this connection? We who have been forgiven much manifest that truth in forgiving others. Perhaps that ought to be our bumper sticker: “Christians aren’t perfect, just forgiving.” I’m afraid the world around us may find that too hard to swallow. They know us all too well.

We are accustomed to thinking of worldliness in the narrowest of contexts, if we
think of it at all. We think it a synonym for pleasure, as if the devil has cornered that market. We don’t want to be caught at the local movie theater or dance hall, for instance, because such hurts our “witness.” That is, it presumably makes us look worldly to the world. Our problem, however, isn’t that we go to movies or dance like the world, but that we think like the world. The world is a place, we and they think, where every human interaction is a battle, a zero-sum game that you either win or lose. We suspect one another, rather than trust one another. We are always intent on protecting our interests, or at least what we perceive our interests to be. It’s a dog-eat-dog world, and no one likes to be eaten.

Love suffers long, does not seek its own, is not provoked, thinks no evil, and bears all things. “If I have all faith, so as to remove mountains, but have not love, I am nothing. If I give away all I have, and if I deliver up my body to be burned, but have not love, I gain nothing” (1 Cor. 13:2b–3). Love is the antithesis of the grasping paranoia that marks the world. Love, in short, is the very fruit of our own deaths. That is, as we die to self, we are no longer interested in keeping score. As we die to self we feel no need to protect our own interests. As we die to self, when our brothers do us wrong, we find it easy to forgive, for who can harm a dead man? As we die to self, we let our lives shine before men, and show them that we are His.

A very wise man once said, “Never ask God for justice. He might just give it to you.” What defines us is that we are a people who have been given grace. We were not only given the grace of forgiveness, but were given the grace of repentance. As we keep our sins ever before us, we will see His forgiveness ever before us. And we won’t have opportunity to see the speck in our brother’s eye.

A day will come by God’s grace when the church of Jesus Christ won’t be known for hypocrisy. We won’t be defined by the men we vote into office. Our reputation won’t be built around the things that we are against. A day will come when we are no longer recognized by the bumper stickers on the backs of our cars. A day will come when Jesus’ promise will be fulfilled, that the world will know that we are His by our love one for another. That love will show itself the same way God’s love for us is shown, in our zeal to forgive one another. A day will come when every man, as he passes by a church, will know that this is the place where you will find forgiveness not only from our Father, but from our brothers and sisters as well. We hasten that day as His will is done on earth as it is in heaven, as we love and forgive like only His children can do.

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Down on the Farm; How can Christians be more vulnerable?

Today’s Jesus Changes Everything Podcast

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