Risk and Reward


One of the deep challenges, recognized even by its proponents, of sundry church growth strategies is getting pew sitters engaged and involved. The challenge flows out of the fundamental contradiction between what is used to draw people in and where we want them to end up. That is, people are looking for worship services, styles that are modeled on entertainment, where we can come in, consume what we wish, and then head out on our way- much like going to the movie theater. No muss, no fuss, and sadly, relationships no more compelling than the relationships we have with those who sit in the same theater we sit in.

We want, by and large, to be left alone because such is safe. Relationships are messy things because they are combinations of messy things- sinners. The closer the relationship the greater the risk of pain. Superficial relationships can only create superficial wounds. Deep relationships, on the other hand, are apt to create deep wounds.

We want to encourage engagement, the building and blessing of community, however, precisely because superficial relationships provide only superficial rewards, while deep relationships provide deep rewards. While we may lose big when we bet big, we know for certain we cannot bet small and win big. Are we left then to divide ourselves between the risk averse, alone in the corner, and emotional adrenaline junkies alternately embracing and brawling?

The answer, like the answer to everything, is the gospel. The work of Christ on our behalf is not only the means by which we have peace with God, but the means by which we have peace with each other. The gospel begins with the recognition that we are sinners. Not mild sinners, polite sinners, not mere violators of accepted social conventions, but maimers of one another, selfish, slanderers, real sinners. We are the ones others are afraid to draw close to, because they wisely fear we might hurt them.

But Jesus. He forgives us, and having been forgiven we are empowered to forgive others. We draw close to others not because they won’t hurt us, but because we know the answer to the problem of hurting each other. We repent and we forgive. We draw close knowing that those who would hurt us have already been forgiven by the One who has forgiven us. We draw close knowing that they know they are forgiven, and so will forgive us when we hurt them.

Better still because of Jesus we know that all that we risk in our relationships is small potatoes. Our treasure is in heaven, unable to be stolen or tarnished. When my brother hurts me, I remember my Elder Brother loves me and forgives him. When I hurt my brother I remember my Elder Brother forgives me, and loves him. We have both been given the Holy Spirit, whom He called “another comforter.” That comfort carries a dual meaning. It soothes us when we are in pain. But it also literally means, “With strength.” It strengthens us to return back to the danger zone, which is where the reward is.

I have long resigned myself to the embarrassing truth, despite the ease with which I can address large crowds without fear, that I am an introvert, that I prefer to be alone, safe from danger. I’m asking my Lord, however, to help me take risks, that I might find reward. And better still bring reward to others. Lord, open me.

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Psalm 7; Shorter Catechism 93

Today’s Jesus Changes Everything Podcast

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She Can’t Be 55

Today my precious wife celebrates the conclusion of her 55th journey around the sun. I, of course, celebrate with her. My trouble is my deep cognitive dissonance. I simply can’t believe she is 55. Stranger still, I can’t believe it for two equal but opposite reasons. She is both far too young to be 55 and far too old to be 55.

How, you might wonder, is she too young to be 55? Have you, I might answer, ever seen her? My wife’s beauty is something to behold. Her smile is infectious. Her eyes are intoxicating. Her crown of glory, her hair is lush and full. What is impossible to believe, however, what keeps me up in the attic looking for an aging painting of her, is her skin. Butter. No better way to say it. She has the face of a teenager. She is, however, also blessed with a youthful spirit. She is adventurous, fun-loving, full of laughter. She works hard, and the next day does it all over again. No, there’s just no way she can be 55. I know 55, not long ago having spent a year with it. And she’s not 55.

My birthday girl, however, is not only too young to be 55, she is too old to be 55. How so? In a word, wisdom. I often work from home, which allows me to often witness her working at home. Her work is dispensing wisdom. I listen to her as she does so while homeschooling our boys, or in everyday conversation with them. I sometimes hear her in conversation with various friends in sundry kinds of need. Women wisely seek out her wisdom. What I hear coming from her lips is gold, a wisdom refined. My beloved hasn’t had enough experience to have so much wisdom.

Which she would be the first to admit. Because she wisely understands that wisdom doesn’t so much come from experience, but from the Word of God. She knows God’s Word. She has, wisely over the years, committed to memory more verses than I could count. Better still, she brings them to bear in a way that bespeaks the active work of the Spirit in her life. Never once has she quoted to me a text from the Bible that I had never heard before. Not once. But I am the blessed recipient of hundreds of God’s Words fitly spoken. She has brought to mind and brought to bear exactly what I needed to remember, to believe, to submit to.

Early on in our relationship I bestowed on her this mellifluous nickname- Batnabbus. It means “Daughter of Encouragement” in Hebrew. It is the feminine form of Barnabas, son of encouragement. She surely has that gift. That said, the principle way I am encouraged by her is simply watching her walk with our Lord. If I knew enough Hebrew to do so I’d give her another nickname, whatever the female version of Enoch is. She is a dedicated woman who walks with God. I, on the other hand, am the blessed man who gets to walk beside her. God bless you my love, and happy birthday.

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Monism; Christians and Vulnerability

Today’s Jesus Changes Everything Podcast

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Why is Big Eva so loose?

Because that’s what the boys like. Big Eva does not match the world’s standard of desirability. Her hair is a hot mess; she’s kind of flabby and her voice can be incredibly grating. She realizes that her only hope of attracting the object of her desire is an utter lack of chastity. Because the world knows it can always have its way with her, he likes to keep her nearby. Because she is not so much of a fox, he likes to keep her in the shadows.

I admit there was a time in my life when I embraced the spirit of Big Eva. I had this moment of epiphany, an insight that I thought could change the world. What if, I wondered, I could be a Christian, and cool at the same time? What if I could be less Urkel, more, to mix time frames, Fonzie? Surely this revolutionary strategy would undo centuries of the church being consigned to the backwaters? In my defense, when I had this great insight I wasn’t old enough to use real scissors.

What may be the most humiliating part of this strategy is when people speak it out loud. For decades one of the largest high school campus ministries explicitly taught its leaders to target the star quarterback and the popular cheerleader for conversion, because everyone else would follow them. What was once the largest church in the country actually went door to door not to proclaim the gospel but to ask unbelievers what they didn’t like about church. Those things disliked were promptly removed from the “worship” service.”

Big Eva’s desperation never gets more glaring than when it comes to her hot pursuit of academic credibility. Individuals do so by tossing aside the plain teaching of Genesis like a modest cardigan. Institutions, however, stand up boldly to proclaim their goals. Fuller Seminary began its history with the same wisdom I had as a little boy, affirming that they would be both faithful to God’s Word and be academically respected. Guess which one they tossed aside?

Jesus rebuked His followers in the Sermon on the Mount for worrying about such petty things as what they would eat and wear. Now His followers worry about what His enemies think of them. We are desperate for the approval of those our Lord disapproves of. We are as idolatrous as Judah was as the Chaldeans were marching their way. And we can expect as much protection from our paramours as the Chaldeans gave the Judeans. We can expect our shame to be exposed.

What Big Eva needs is less big and more eva. She needs to give up her aspirations and embrace her calling, to rest in, love and serve her true Husband, the risen and reigning Lord Jesus Christ. What I need is to put to death my own desires to please men, to instead take up my cross daily. Big Eva gets around. May she return to the One who bought her, not with money to take her, but with His blood, to redeem her.

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Jesus Changes Everything, The Return plus The Bible in 5, Philemon

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Upcoming Events

Just a quick reminder that Sovereign Grace Fellowship will begin meeting again this evening at 6:30. We meet in the building of Cedarville Community Church in Cedarville, IN- 12828 Main Street. Tonight we will open God’s Word, give thanks for His Reformation of His church, and feast at His table. All are welcome. Also, MONDAY evening we will have our second Bible study unpacking the Lord’s Prayer, titled, “Lord, Teach Us to Pray.” All are welcome at our home at 7:00 eastern. Come early, 6:15 and we’ll even feed you. Both our worship services and our Bible study are available on Facebook Live as well, with tonight’s service beginning around 7:00.

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Cancel Culture

There are a thousand ways the church foolishly follows the world. It is a perennial problem, just another form of the syncretism that led ancient Israel down the path of destruction. Typically our following is permissive. That is, when the world decides two men can marry each other, we blush a smidge, but go along. When the world decides that the definition of “girl” includes those who were born boys but want to be girls, we chalk up our capitulation to trying to just love on the lost. Worse though than the world’s aggressive chiseling away the law of God is its stubborn refusal to recognize the grace of God. They diminish law; they deny grace.

When you have no category for atonement you have no way to welcome home prodigals. When you have no substitute then you, and you alone, must pay. When have you paid enough? Never. This is why we have become a cancel culture. If you said something that caused no offense thirty years ago but someone dredges it up today you are cast into the ash heap. If you say something today that gives room for the approved victim groups to take offense, they will never allow themselves to be appeased. Your shame is their power.

The church has not only drunk deep of sundry contemporary worldviews built on the paradigm of oppressors and victims, but takes its grace cues not from Jesus but from the world with respect to how the oppressors must be punished. This the church calls “caring for victims.” It is, however, the very nature of the church that it is that institution that is called to care for victimizers. The Good Samaritan was a good man. He had compassion on the victim. He saw past the cultural divide into the true and full humanity of the victim. His care was more than lip service. He’s a wonderful example, one I pray for the grace to become.

The one I pray through, on the other hand, the one who always intercedes for me with the Father, is the one who rescued thieves. The thieves in the parable were just that, characters in a parable. But another thief, a real thief, entered into paradise because by the power of the Holy Spirit he called out for mercy as his debt was being paid right beside him.

The church ought to be a cancel culture. It is that culture where we celebrate the cancellation of our sins. It is that place where we learn exactly how our sins have been removed from us as far as the east is from the west. It is that place where we are called to look at one another, wretched sinners that we all are, through the eyes of the gospel, to add our amen to our Father’s declaration on our brothers, “Well done.” The church must learn to embrace the antithesis, not just in affirming law where the world denies it but living grace where the world rails against it. When the world wants to sin, they insist sin doesn’t exist. When the world wants to judge, they insist forgiveness is an impossibility. Sin is real, grace just as real.

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Remembered No More

The devil, when he tempts us, encourages us to not see the sin before us as sin. When he tempted Eve to eat of the fruit of the knowledge of good and evil his sales pitch wasn’t, “This is a really bad thing to do. But I promise you you’ll be glad you did it.” His promise, “You shall be as God” was less an assurance of an illicit pleasure, more a promise of a short-cut to a good thing, a blessing that would have come in time. He offered the same kind of promise to Jesus in the desert, offering the kingdoms of the world without having to go through the cross. Having, even desiring the kingdoms of the world was not a bad thing. After all, He has been given all authority in heaven and on earth. The temptation was toward getting them without obeying the Father.

When the devil succeeds, however, his tune changes. Before he wants us to see sin as not sin; after he wants us to see sin as sin. That is, when our sin brings the calamity it inevitably does, the devil doesn’t slink away having had his lie exposed. Rather he stays right beside us, accusing us. He assures us that we are terrible sinners indeed. And therein is the truth that gets mixed with the lie.

The gospel solution to the accusations of the devil isn’t to deny the sinfulness of our sin, but to deny that the sin remains. It was real. It was terrible, cosmic treason. But if we are in Christ, it is real, terrible, cosmic treason that is no more. It is gone, forgotten, as far from us as the east is from the west. The devil, in tempting us to sin, wants us to forget that God is God. In tempting us to wallow in our guilt, he wants us to forget that God is our Father, that He loves us, delights in us, that we are the apple of His eye.

I understand why, when we seek to explain the atonement, that we often find ourselves speaking of ledgers, debts, transfers. Jesus Himself uses such language in some of His parables. But there is a great difference between what happens when my mortgage is paid off, and what happens when my sin is atoned for. In both cases I no longer owe. But in the latter I am also adopted, brought near, beloved. In the latter, because of my Elder Brother, my heavenly Father says of me, to me, to the devil, to the watching world, to every accuser, “This is My beloved son, in whom I am well pleased.”

We have, because of the remaining power of our inner Pelagian, this fear that if we actually believe this, embrace this, rest in this, that we will end up justifying our sins. Which actually demonstrates a deeper folly, that we think in the end we justify ourselves. We do not sin all the more that grace may abound. We do, however, rejoice that grace abounds. It is not only our only hope, but our only joy. It is precisely because I cannot earn His love that I know I can never lose His love. He remembers my sin no more. May I never forget that.

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Why does Jesus say that those who mourn will be comforted?

The Sermon on the Mount is one of the most familiar passages of all the Bible, and is certainly the most famous sermon ever given. It is rich in themes we all need to master, our calling to be salt and light, to love our neighbor as ourselves, and that the law of God is not merely a matter of externals, but touches on our hearts. The Beatitudes are often looked at as a kind of second Sinai. The kingdom has come. The people of God are called to live in light of it. And so Jesus gives us His law for how to live well in the land.

There is truth to that, but a danger as well. When we look merely to the law that is delivered, that we should be poor in spirit, mourn, hunger, and thirst for righteousness we can too easily pass by the grace, the promises of God that follow each command. The promise to those who mourn is that they will be comforted.

It’s an odd juxtaposition, even before we get to the promise. Blessed are those who mourn? Isn’t it a lack of blessing that leads us to mourning? Isn’t blessing a good thing and mourning a bad thing? It is true enough that every citizen of the kingdom, every child of the King will find blessedness in the fullness of the kingdom. It is likewise true that each will experience hardship this side of the veil. It is precisely, however, because this is a truism that I suggest Jesus is getting at something specific, a specific kind of mourning and a specific kind of comfort. Jesus is not merely saying that those who grow through hard times will end up in the end in good times. Rather I would suggest that when we mourn our own failures, when we lament our own sins, we find the comfort of forgiveness. When we seek to cover our sins we receive not comfort, but the constant fear of exposure. When we confess to Him who knows all things, however, we are assured of His forgiveness and love- the one comfort we all ultimately need.

There is, however, a difference between merely acknowledging our sin and mourning it. It is a broken and contrite heart that He will by no means despise, not merely an honest one. We are called here to look deeply into the ugliness of our own sin, and to be broken by it. It’s a tough command. But oh, the promise. There is no greater comfort than the assurance of our forgiveness, no greater peace than the certainty that He will, if we will look at them, remember them no more. There is no better balm than the confidence that no matter how clearly we see the darkness of our hearts, His grace breaks into the darkness like the first day of creation. We cannot run far enough from Him to hide our sin. We can, however, by His grace, run to Him, and see our sin covered by the blood of Christ. What we hide, He will expose. What we expose, He will cover. That is the blessing of comfort that follows on the heels of the blessing of mourning.

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