Two Cheers for Doubt

Do we not tend to see doubt as something negative? Something to avoid or overcome? Doubt is what we writers and editors, when we hang out together and tell stories about the rest of you, call a “transitive” verb. These are verbs not that suffer from gender dysphoria, but that require an object. You can run, or hum without an object. But you cannot throw, or love or hate without an object. Everybody, as the saying goes, needs someone to love. Doubt too requires an object. You can’t just doubt; you have to doubt something. Some things are good to doubt, others not so much. If you receive an email from the Namibian oil minister’s widow offering to give you millions if you help her, that you should doubt. The Word of God, on the other hand, is something we should never doubt.

When the object of our doubt is ourselves, we are likely in a good spot. We tend toward overconfidence in ourselves, in terms of our knowledge, our character and our calling. GK Chesterton put it this way:

What we suffer from today is humility in the wrong place. Modesty has moved from the organ of ambition and settled upon the organ of conviction, where it was never meant to be. A man was meant to be doubtful about himself, but undoubting about the truth; this has been exactly reversed.

Mark Twain had his own insight when he wrote, “What you don’t know can’t hurt you. It’s what you do know that just isn’t so.” We are a credulous people, believing anything and often its opposite. I think of this every time the polls change. I can see how 55% of those polled approve of the President. I can see how 45% disapprove. What I can’t see if how those two numbers can flop with the same President in the space of a week. Who are the 10% who cheer on the President one day and turn on him the next?

There is real truth out there, truth we can actually know. We should not doubt that. We should, however, be unafraid to acknowledge we don’t know all of it. We should not race like Richard Petty on our way to a conclusion. We should not allow peer pressure to push us into embracing the party line. We should never convict others when we know we don’t know the whole story. We should at one and the same cherish and spread abroad far and wide these three words, “I don’t know.”

You may upset your friends. If, however, they get too upset, get new friends. The ones you have now are looking for allies and yes men, not friends. At least, that’s what I think you should do. I can’t say for sure.

The great thing about truth truth is that a. it is knowable and b. doesn’t require us to believe it in order for it to be true. It is unfazed when we are certain and wrong, but also not insulted when we are unsure. This much I do know- my heart, like everyone else’s is deceitful and wicked. My Redeemer is not. He is not to be doubted. He loves me.

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Forever Friend, Kenn Fetterman; Appeal; Handing Down Churches

Today’s Jesus Changes Everything Podcast

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Is it a sin to be wealthy?

No. One can certainly get wealthy by sinning. One can certainly sin while being wealthy. But it is surely not a sin to be wealthy. Though few would be so crass as to express such a sentiment, it nevertheless often reveals itself, ironically among the wealthy. Wealth, remember, is a relative term. Most of us like to think of ourselves as somewhere safely in the middle. But I suspect 99% of you reading this are, in terms of wealth, are in the 1% of the wealthiest humans to ever walk on this planet.

Wealth, like wine, is a blessing from God that can be misused, that can bring with it a bevy of temptations peculiar to it. One temptation common to many of God’s blessings is that we forget they are God’s blessings. That is, we lose sight of the giver of the gift in loving the gift. Every good gift, however, should be seen as a window through which we behold the grace and the beauty of the Giver. Wealth has this added danger- it can encourage us to lose sight of our dependence of God.

Which brings us to how to rightly respond to the gift of wealth. First, give thanks, knowing that it comes from the hand of God. Were we better able to recognize that we are all in the 1% we would begin to push back against the envy that crushes gratitude. We see wealth as wicked because we think it’s something other people have that we don’t. But to 99% of those who ever lived, we are the other people.

Second, recognize that we are but stewards of what God has given us. Better yet, recognize that you are the steward of what God has given you, and I am the steward of what God has given me. Sometimes we use the truth that we are stewards of what is God’s as a pretext to judge how others handle what God has given them. We think this one shouldn’t have such a big house but should be financing missions, and that one shouldn’t have such fine clothes but should be supporting the local soup kitchen. We pride ourselves into thinking we could steward the money God gave the other guy to care for than he does.

We can debate on the requirements God makes of His stewards, whether the tithe is still binding, to whom it should go, gross or net. What we must not do is add to God’s requirements. Nor subtract from them. That is, not only is it not a sin to enjoy the wealth God has given you, it is likely a sin to not enjoy it. God commands His people in Deuteronomy 14:26- “And you shall spend that money for whatever your heart desires: for oxen or sheep, for wine or similar drink, for whatever your heart desires; you shall eat there before the Lord your God, and you shall rejoice, you and your household.”

Which means the key is gratitude, not how much or how little we have been given to steward. We need not repent of our wealth. We likely need to repent for our failure to recognize it, and give thanks to the Giver. Wealth is no more proof of greed than poverty is proof of laziness. Work hard. Remember your dependence. Give thanks. And enjoy.

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Catechism 86; Curating Books, Knowing Scripture; Atin-Lay, Lux Dei

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Back Up

It is because we are saved by grace that we sinners are able to confess publicly that we are sinners. It is because we are sinners, however, that we are so quick to get defensive anytime someone accuses us of a specific sin. Why the disconnect? Because being a sinner is a condition, a universal condition, an oddly antiseptic descriptor of humanity. Sinning, however, that requires acknowledging that we have done wrong. And we can’t have that.

Years ago I wrote a brief piece wherein I argued that practicing a particular voting strategy was a sin. A friend replied to my piece with an argument and a judgment. The argument was simple enough- unless I was prepared to quote chapter and verse, to provide a proof-text, I had no business calling said strategy a sin. The judgment was this- that my piece was wrong, uncaring, harsh, judgmental, reprehensible and not so good at all. Happily, he refrained from calling my piece sin, lacking a proof-text and all.

That was when I first learned of our aversion to call sin sin, especially when it is directed at us. Sin is vile, cosmic rebellion, worthy of God’s eternal judgment. But what it’s not is unusual, rare. While we in one sense of course ought to be ashamed of our sins, we ought also to remember that the only way for them to be covered is if we repent of them. And to do that, we have to acknowledge them. Getting our back up when someone points out a sin, I fear, exposes the all too living Pelagian inside of us. We need to put him to death. We need to own our sin.

Some years ago I received a letter, well, a copy of a letter. An old friend had written my then boss to point out her unhappiness at some of my sins, and was honorable enough to send me a copy as well. Truth be told, it stung. A lot. I went through a long list of replies I wanted to give. I wanted to object that her characterization of me was unfair, dated, unbalanced. As the sting remained I begin to wonder over why it hurt so bad. The answer was staring me in the face- it’s because the accusations were true. Specifically she faulted me for a propensity to be flippant and sarcastic. If, to you, that doesn’t sound like me, you must be new here.

The defenses I concocted were true enough- that tone is hard to grasp with mere written words, that she was hearing me through ears that knew me better when I was younger, that sarcasm has its place, that a well spoken prophetic word can be just a subtle but important shade away from flippancy. All true. Just like the accusation. Better to own the sin, confess the sin, to seek forgiveness. After all, the man who defends himself has a fool for a client.

What, after all, are we afraid of? My heavenly Father loves me. He forgives me. His love and forgiveness are immutable. They do not ebb and flow based on my obedience in a given day. Rather they are built upon the Rock of His Son’s perfect life and sacrifice. I can own my sin, because He owned my sin. It must be my reputation with others I’m trying to protect. It must be their approval I fear losing. That sounds like me, a sinner. Better, by His grace, to back down.

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The Gospel at Work, Wayne Alderson

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New Theses, New Reformation

Thesis 87 We must be slow to become angry.

“Judge not” is surely that text in all of Scripture that is most misunderstood outside the kingdom. Coming in second or third, at least among believers is Paul’s admonition to the church at Ephesus, “Be angry but do not sin” (Ephesians 4:26).One of the sound conclusions we read from this text is that it is possible to be angry and not sin. One of the utterly misguided conclusions we may reach is that it is impossible to sin in anger. When the gentle try to correct the hot-tempered the hot tempered race to Ephesians to justify their anger.

There’s one very good reason we can know that it’s not always wrong to be angry- because God is angry. He is angry with the wicked every day (Psalm 7:11). We not only may be angry there are circumstances when we should be angry. The fact that every day more than 2000 babies are killed in this country alone, and we go days without end not even thinking about it, let alone being angry about it is a vice, not a virtue. Be angry.

We get into trouble when we use our anger to excuse our sin, when we let our anger take control, when we are driven by our emotions. The solution isn’t to seek out better emotions to be driven by, but to master our emotions. Whether we are flying off the handle over something insignificant or floating on clouds because the object of our affections noticed us, we make ourselves and others the victims of our lack of emotional self-control.

James’ admonition that we be slow to anger helps us understand the importance of lot letting anger become master over us. To be slow to be angry means to be deliberate. We are slow to anger when we hold off on reaching conclusions when we have insufficient information. Consider the altar that the two and a half tribes on the eastern side of the Jordan built. The rest of Israel came to make war against their erring brothers, only to learn that they weren’t setting up an alternative place to worship, but a memorial to remind the western tribes that they were united together. The anger came fast, but not so fast that tragedy wasn’t averted.

Reformation requires balance. Stay too broad, or to put it another way, be insufficiently angry with the status quo and the status quo will not move. Get too narrow, however, or to put it another way, be quick to anger and you will create disintegration rather than reformation. We seek Reformation because we long to see the church, and ourselves, better reflect our Husband. We are angry at ourselves for our sins and failures. But we rejoice that we are indeed being washed. Because we know He is holy, we are angry that we are not. We are angry because things are not as they should be. Because we know He is sovereign, we are at peace, knowing that things not being as they should be is how things should be.

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Dogmatism; The Persistent Widow; Feelings

Today’s Jesus Changes Everything Podcast

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What should we believe about the current COVID situation?

It’s hard to say, for at least three reasons. First, most of us are not very good at science. I know some are, but I’m not one of them. When competing doctors start talking about viral loads, DNA and RNA I haven’t the least bit of personal competence to be able to judge the merits of the arguments. While there are millions if not billions who know more than I do there are many in the same boat with me. We are dealing with a profoundly complicated issue, with experts on different sides.

Second, we’re not very good at math either. Some of us struggle with some of the most basic math concepts. Every time I see a report that says .02 percent of the vaccinated experienced this or that I wonder how many people unknowingly read that number as 2 out of every hundred, when it’s actually 1 out of every 5,000. The gap between those two numbers is surely big enough to influence how we look at things. Yet many of us can’t tell the difference. In fact, many of us are binary in our thinking. I wonder how many lottery ticket buyers think that because they will either win or lose that such means they have a 50/50 chance. Once upon a time people saw education not as a means to getting a job, but as means to help people not get the wool pulled over their eyes, to think for themselves.

Still under the heading of lousy math, we all tend to be anecdotal thinkers, especially when we live in the social media neighborhood of the world wide web. That is, when our circle of friends includes people harmed by the vaccine, it pushes us in one direction. When our circle includes people who were unvaccinated and got sick, we think another way.

Third, and most important, COVID and politics have been joined at the hip from the beginning. When our information is coming to us from politicians or those working for them, we have every reason to doubt what they say. You know how you can tell if a politician is lying? His lips are moving. It matters little which side of the aisle it comes from. Politicians always have an angle and helping us know the truth is never it.

Still under the heading of lying politicians, we also face the challenge of over-confidence among the elite. We have been told we must “follow the science.” When the science does an about face we’re supposed to forget the old science and follow the new. In the meantime, the old settled science is plunged into the memory hole. “Oceania has always been at war with Eurasia.”

What we should believe then is that we don’t really much know what to believe. We ought not to assume that the Democrat is always wrong the Republican always right, or vice versa. What we should do is fight against the state’s desire to enslave our thinking in preparation of enslaving our doing. We try, as much as is possible, to live in peace and quietness with all men. We obey God, no matter the cost. We rest in Him, knowing the cost He paid for us. And we rejoice to know that we have a sure and certain word in the Bible. Do not fear. Do not rage against the machine. Rest in Him.

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Sacred Marriage- Love, Honor and Obey; Bible in 5- Galatians

Today’s Jesus Changes Everything Podcast

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