Amen, A-Woman, A-nonbinary

Nothing like a riot to take the nation’s mind off your own public goof. Just days ago we were all laughing over a man and his “a-woman.” He now claims he was only joking (Proverbs 26:19). But it’s not funny. The reason it’s not funny, however, is less the ridiculous feminist hoo-haw that birthed it, more the shocking ignorance it revealed. The 117th session of the US Congress was opened by a Congressman with a prayer. The Congressman, having begun his prayer invoking a whole host of deities, ended his prayer “Amen, and A-woman.”

I’m increasingly used to our culture’s ignorance of basic Christian truths. The underlying consensus that once privileged Christianity is long gone. So it doesn’t surprise me when movies portray Protestant churches with crucifixes on their walls, or when politicians speak of Two Corinthians. What surprised me then about Emanuel Cleaver’s prayer wasn’t that he is an ignorant Congressman, Congresswoman, but that he is a pastor in the United Methodist Church.

How does a man become a minister of the gospel without knowing that amen has nothing to do with men? Because as craven, heathen, ignorant, worldly, backward as Congress is as an institution, it runs a distant second in all those categories to mainline churches. In fact, we have the Congress that we have precisely because we have the mainline churches that we have. That, and we have evangelical churches that play Squiggy to mainline Lenny.

It’s an old but telling joke that an evangelical is a fundamentalist who says to a liberal, “I will call you brother if you will call me scholar.” It’s a relatively new and heartbreaking reality that Big Eva left chastity behind and is quickly losing her ability to blush. We lost the culture. We lost the mainline churches. We lost the institutions of higher learning. We lost the neo-evangelicals. And Big Eva is blocking our calls.

How is it that these losses seem to mean less to us than our “loss” of the election? Because even the most fundamentalist among us have bought into the lie that politics is what matters. Politics, of course, does matter. Fifty years ago I might have been writing a piece on the woeful indifference to politics that defined fundamentalism. That all changed, however, when fundamentalists, from Jerry Falwell to Michael Farris learned that nothing brought coins in the coffer more quickly than culture wars.

We have lost our first love, a-woman that Jesus loves and died for, the church. By all means let the church be militant, pressing the crown rights of King Jesus. But first her virtue must be guarded, protected, cherished and honored. Before we can go forth from Eden to gardenize the jungle we have to purge the garden of all enemies.

Pray for the church. Pray that she would be cleansed, that she would grow in love and loyalty toward the Groom. Pray that she, the last Eve, would be a help suitable to the Last Adam, that we would rejoice that He has already overcome the world, that His is the kingdom and the power and the glory, world without end, The Man.

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Lisa & I on Charade; Love One Another & More

Today’s Jesus Changes Everything Podcast

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Why is the church so biblically illiterate?

Because of the church’s failure to teach the Bible. It’s no great mystery. Teaching the Bible has at least two strikes against it for the church looking to prosper. First, it is not easy. The Bible is a book of books, which books were written over the course of more than a thousand years, written by men who lived in cultures foreign to our own, written in a language few of us speak. Its subject matter touches on profoundly difficult matters, the intersection of the eternal and the temporal, the tri-une nature of the living God, the incarnation of the second person of the trinity. This is not “See Spot run. ‘Run Spot, run.’” Even Peter, who authored two of the books of the Bible, in one of them acknowledged that Paul’s writings in the Bible could be profoundly difficult to grasp. The church’s biblical illiteracy, in this instance, is not that distinct from the general illiteracy our culture suffers from. We’re watchers, not readers. And what we watch we watch for entertainment, not learning.

The second strike may be even more detrimental. Teaching the Bible works against the local church “prospering” because its message is abundantly clear- we are sinners, and under the judgment of God unless we rest in the work of Christ for us. When the church sees the unbeliever as their “market” and research shows the market is averse to your message, well then, you have to change the message. It is not, however, just the unbeliever who prefers not to be taught what the Bible teaches about our sin. None of us like it.

The trouble is, if you remove that truth from the Bible, that we are wretched sinners apart from God’s grace, you a. have removed a high percentage of the content of the Bible and b. removed the reason to know the rest of the content of the Bible. Why would someone want to learn about substitutionary atonement who has no idea he needs an atonement? Who would have an interest in imputation who doesn’t know he stands guilty before God?

In the end we have both teachers who won’t teach and disciples who won’t learn. We have ear-tickling hirelings scratching behind the ears of goats. Pastors sell what they sell because parishioners buy what they buy, and parishioners buying what they buy because pastors sell what they sell.

Romans 1 teaches that God speaks truth to all men everywhere. And all those to whom He does not give ears to hear, suppress that truth. They deny it, push it away, seek out a message more soothing. Romans 7 teaches, however, that when God is pleased to give ears to hear, when He gives life to we who denied Him, and we respond in faith and repentance, our sin patterns do not disappear. We too suppress the truth of God, now not just what He reveals through His world but what He reveals in His Word, in unrighteousness. May He give us then both ears to hear, and mouths that would hunger for every word that proceeds out of the mouth of God.

We begin a new study, The ABC’s of Theology, designed to push against our biblical illiteracy, Monday evening, 7 eastern. All are welcome in our home, and to tune in via Facebook Live, at RC-Lisa Sproul.

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Catechism 56; 7 Churches, Sardis; Winter

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On Human Cruelty and Selective Application

While we were distracted by COVID and the election, most of us missed the story from Mozambique, where Islamic terrorists in November beheaded over fifty people. Perhaps such is deemed un-newsworthy since we are well aware that Muslims in the middle east are beheading adults, “marrying” little children, waging a wicked war, persecuting believers. I sadly concede this is all real. I share with those believers who are brokenhearted the same broken heart. I write today with no interest whatever in lessening the sickening nature of what is going on over there. That said, I am less shocked and surprised than many. I’m less shocked than many because these kinds of horrors are not the behavior of sick and twisted monsters, bizarre and unusual human oddities. This is what we do, because this is what we are. This is not inhuman, but altogether human.

Which brings me to our selective outrage. We ought to be outraged any time anyone has his head severed by anyone. To do so in the name of a religion is all the more disgusting. The problem, however, is when we soothe our own consciences by lying to ourselves that such things only happen “out there,” in the Muslim world where people are just crazy. If only, we seem to think, they were more westernized, more sophisticated, more urbane, we wouldn’t have these atrocities to deal with. So we mount our moral high horse and feed our penchant for moral superiority, grateful to be a different order of being, a civilized human.

Truth be told, though I abjure the reasoning, I can make more sense of a perspective that says, “This man must die because he holds to a false and blasphemous religion” than the perspective that says, “This child must die because he is inconvenient to me.” It is, however, the latter that we sophisticated westerners have embraced. Even if we have not sacrificed our own children to the brutal goddess Convenience, we stand guilty for not being aghast, appalled, daily sickened and broken hearted that our own neighbors have so sacrificed their own children. We don’t have daily social media posts highlighting what is happening in our own neighborhoods, nor the moral outrage that comes alongside such posts. We have instead business as usual.

Indeed there is no one calling for the United Nations to legislate a requirement for cleaner swords for the beheadings. No one is suggesting a legally required waiting period would be helpful. No is saying, “It’s okay to behead Christian people who were conceived by rape or incest, but not other Christian people.” It takes people like us to reason that way, polite, Christian, “pro-life” people.

It is a good thing to be aghast and heartbroken over atrocities in the middle east. It is a good thing to be aghast and heartbroken over atrocities in middle America. What is a bad thing is when we grow aghast and heartbroken at what is out there so as to miss the horror of what is in here. Muslim people are awful not because they are Muslim, but because they are people. And so am I. Evil is what we are by nature. And because we are evil we ever and always push evil on to the other.

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The Immaculate Reception and Me Plus More

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New Theses, New Reformation

Thesis 55 We must put bitterness and envy to death.

Now the serpent was more crafty than any beast of the field (Genesis 3:1). Part of his craftiness is encouraging us to see sin as something that we do rather than the outworking of what we are. If we can avoid this bad behavior, steer clear of that temptation, we seem to think, we’re doing ok. Yes, we do face temptations. But it is our hearts that are desperately wicked. Sin is not just what we do, but is also what we feel. One may be easy to see, the other less so. Which would a crafty serpent tend to encourage?

We often joke about how churches split over issues like the color of the carpet. It’s a sad joke to be sure, but it is also misleading. Churches don’t split over the color of the carpet. They may split over who gets to decide the color of the carpet. That is, our struggles, disputes, tensions, fights, more often than not have nothing to do with the issue and everything to do with standing, who is the top dog, who has the juice.

In like manner, bitterness typically has less to do with the wrong that we believe was done to us, more to do with the fact that it was done to us. When we are treated badly it is a sure sign that we are being judged as less than, that we aren’t being valued as we think we ought to be. This is why we fight for seats of honor. We think too highly of ourselves, and rain bitterness down on those who don’t agree.

Envy is much the same, the other side of the coin. It isn’t an unfair hardship we go through because we are undervalued, but an unfair blessing another goes through because they are overvalued. It isn’t the blessing that gets stuck in our craw, but that we weren’t valued as we think we ought to be.

Are you sensing a pattern here? The way to fight both bitterness and envy is simple enough- we have to cultivate a genuine, heartfelt understanding of our utter unworthiness of any blessing. We are not owed blessings. We are owed judgment. Every blessing we have ever received has been of grace, not works, lest we should boast. Everything we have, not just accolades and blessings but abilities and opportunities, we have because He determined to give them to us, for our good and His glory, not because of the glory of our good.

What we are all called to is gratitude. When we recognize that everything good in our life is a gift from our Lord we are able to recognize that everything good in the lives of others is a gift from our Lord. When we recognize that every sin against us is just a reflection of our sins against others we are able to recognize that our bitterness is at best misdirected.

We are the children of the King. He loves us. We make known His reign as we walk in joy and contentment.

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Purpose Driven Wife; Pessimism; Beating Pride

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What would future RC say to present RC?

Ask RC- If it were 2046, and you could come back to today to warn yourself, what would you say?

It is, I confess, a rather convoluted question, but the principle isn’t so hard to grasp. We often try as a kind of thought experiment to ask what we would tell the us of twenty-five years ago if we can go back in time. If such is at all helpful, shouldn’t we be thinking of the other half of the equation now? What are five things me at 80 would say to me at 55 by way of warning?

1. Do not grow weary in doing good (Galatians 6:9). It is all too easy to allow long years of frustration to wear us down. When I sense I’m not making much progress in my own sanctification, weariness is at my doorstep. Our lives are marathons. And as we age we look with longing too often at the sidelines. I don’t want to watch the kingdom. I want to serve it.
2. Do not grow either too hard or too soft. I have witnessed other men grow older and most every time one error or the other is abundantly evident- either they become crotchety old men who can’t get along with anyone (“the church is thee and me and I’m beginning to have doubts about thee”) or they exhibit all the backbone of a jellyfish. Both responses, I suspect, flow out of the same frustration/disappointment mentioned in #1on my list.
3. Do not lose sight of your need for His grace. We can grow comfortable in our faith, especially after years of walking in it. We put our guard down. But the devil and his minions do not grow weary in doing evil. Our own flesh, and the world around us likewise continue to pursue us until we cross the finish line.
4. Remember the true nature of your calling. Here too we can fall off either side of the horse. I don’t want older me to embrace a retirement that neglects my call to work six days. I may not punch a clock when I’m 80, but neither am I to wait, running out the egg timer. On the other hand I hope when I am that age I will still remember that my real work is as a husband, and a father. Of all the things in this world that I labor and pray over, it is my wife and children that mean the most to me. As the saying goes, no one on their deathbed thinks, “I wish I had spent more time at the office.”
5. The kingdom will thrive without you. God didn’t put me on this earth because there is some great truth or skill set the church needs that only I can provide. The gates of hell did not prevail before me. They will not prevail after me. Cemeteries, as my father used to say, are filled with “indispensable men.” Be at peace when you are called to walk gently into that good night. Do not rage against the dying of the light. And remember that you after you are gone will have so much more wisdom that you before you are gone.

Time travel, I suspect, isn’t in our future, else the future would have come back to tell us. Which means, of course, that I must spend the next 25 years learning what future me would tell me now. Lord, give me ears to hear, and a heart to endure.

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Sacred Marriage v; Bible in 5, Isaiah

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