Ex-vangelical Pharisees, or, Judging We Are Judged

There is, purportedly, a movement out there, a movement out of the church. A bevy of young, feckless and deformed men and women have weighed the evangelical church in the balance and found us wanting. They self-identify as ex-vangelicals. And boy do they love to tell their stories. As they grew up inside the church they noticed that it was full of sinners, based on the church’s own standard, the Word of God. We evangelicals are forever doing what we’re not supposed to, sinning in both ordinary and grievous ways. Shocking, I know. Because evangelicals are always droning on and on about how good and perfect we are.

As they make their way in the world they discover yet another failure on our part- we fail to measure up to the world’s standard. We’re accused of being bigoted, narrow, lacking in compassion for others because we believe boys are boys and girls girls, because we believe the sexual union is for married couples, and that marriage is one man and one woman. We’re so embarrassing that they simply have to treat us like tax collectors, lest they be sullied by us. Our calling is to be ashamed and put away our judgments and join them in their world of love and compassion. If we don’t, they’ll continue to treat us as pariahs. Because we’re not broadminded and loving like they are. We deserve their hatred and opprobrium because we’re so hateful and opprobrious.

I believe it was Tim Keller who once explained that on more than one occasion he was talking with a young man who had been a part of the church, but grew up and wanted to walk away. He would ask this simple question, “What’s her name?” The motive, Keller understood, whatever intellectual ribbons and bows the young man might have adorned it with, was moral, specifically, sexual. The move out of the church was necessary to starve the conscience so the fun could continue unabated.

It’s not always that that leads them out. Sometimes it’s this- they can’t stay in the church because they can’t stand the thought of people’s sins being forgiven, especially anyone who has sinned against them. You know, just like the Pharisees. The idea of grace is repugnant to the lawless, for it means there is a law, and they don’t measure up.

My hope and prayer is that ex-vangelicals will all become evangelicals once again, that they will repent and believe the gospel, that saves sinners like evangelicals. I also pray, however, that those who haven’t left won’t be drawn away by the Siren call of the ex-vangelicals as they seek to drive us away from rather than to Jesus because of our all too real guilt. Are we a judgmental bunch? For certain. Do we have so many skeletons in our closets that they can’t follow social distancing guidelines? We do. Everyone of their accusations against the evangelical rings true, not because we’re evangelicals, but because we’re people. The accusations ring true about everyone. The difference between those inside and those outside the church, however, is that those inside acknowledge our sin, and cry out for God’s mercy in Christ, while those outside stand on the public corner and thank themselves that they are not like other men. Which is why, by His grace, we go home justified.

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Today’s Jesus Changes Everything Podcast

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Ask RC- Is it a sin to be wealthy?

No. One can certainly get wealthy by sinning. One can certainly sin while being wealthy. But it is surely not a sin to be wealthy. Though few would be so crass as to express such a sentiment, it nevertheless often reveals itself, ironically among the wealthy. Wealth, remember, is a relative term. Most of us like to think of ourselves as somewhere safely in the middle. But I suspect 99% of you reading this are, in terms of wealth, in the top 1% of the wealthiest humans to ever walk on this planet.

Wealth, like wine, is a blessing from God that can be misused, that can bring with it a bevy of temptations peculiar to it. One temptation common to many of God’s blessings is that we forget they are God’s blessings. That is, we lose sight of the giver of the gift in loving the gift. Every good gift, however, should be seen as a window through which we behold the grace and the beauty of the Giver. Wealth has this added danger- it can encourage us to lose sight of our dependence of God.

Which brings us to how to rightly respond to the gift of wealth. First, give thanks, knowing that it comes from the hand of God. Were we better able to recognize that we are all in the 1% we would begin to push back against the envy that crushes gratitude. We see wealth as wicked because we think it’s something other people have that we don’t. But to 99% of those who ever lived, we are the other people.

Second, recognize that we are but stewards of what God has given us. Better yet, recognize that you are the steward of what God has given you, and I am the steward of what God has given me. Sometimes we use the truth that we are stewards of what is God’s as a pretext to judge how others handle what God has given them. We think this one shouldn’t have such a big house but should be financing missions, and that one shouldn’t have such fine clothes but should be supporting the local soup kitchen. We pride ourselves into thinking we could steward the money God gave the other guy to care for better than he does.

We can debate on the requirements God makes of His stewards, whether the tithe is still binding, to whom it should go, gross or net. What we must not do is add to God’s requirements. Nor subtract from them. That is, not only is it not a sin to enjoy the wealth God has given you, it is likely a sin to not enjoy it. God commands His people in Deuteronomy 14:26- “And you shall spend that money for whatever your heart desires: for oxen or sheep, for wine or similar drink, for whatever your heart desires; you shall eat there before the Lord your God, and you shall rejoice, you and your household.”

Which means the key is gratitude, not how much or how little we have been given to steward. We need not repent of our wealth. We likely need to repent for our failure to recognize it, and give thanks to the Giver. Wealth is no more proof of greed than poverty is proof of laziness. Work hard. Remember your dependence. Give thanks. And enjoy.

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Music Matters + Revelation Unpacked

Today’s Jesus Changes Everything Podcast

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God in a Manger

There’s a reason that after we are introduced to someone that we most often ask, “What do you do?” The truth of the matter is that our identity is rightly tied up in our labors. What we do not only reveals but is part of what we are. I don’t begrudge people who want to separate their work from their being, but I hope they understand why it’s natural to keep the two together. In our systematic theologies we make all sorts of divisions and that carries with it a danger. That we are able to distinguish regeneration and faith does not mean that we can separate them. That we can have a chapter on justification followed by a chapter on sanctification doesn’t mean that you have one without the other. In like manner, while we use the language of, “The Person and Work of Christ,” while there might be some benefit of dividing our discussion of His person from our discussion of His work, we would be wise to remember that the two are intimately tied together. Jesus does what He does because He is what He is and He is what He is because He does what He does.

The great medieval theologian Anselm, in writing his classic Cur Deus Homo, made just that point. Translated the title asks this question, “Why the God-man?” The incarnation, Anselm demonstrated, isn’t an afterthought, an interesting bit of trivia. Instead His atoning work required that God should take on flesh, take on humanity, in order to suffer for our sins. Indeed for our sins to become His, He had to be one of us. For His righteousness to become ours, He had to be one of us.

That said, Jesus also had to be God. To speak with the authority with which He spoke, to in turn judge the whole world, He had to be God. Which is precisely why the contemporary Jesus is so badly off both in terms of His person and work. That is, the unbelieving world, while happy to honor Jesus as at best a great prophet and at least a great moral teacher, they still leave Him in His humanity, precisely to leave off His judgment. They denature Him so that they can remake Him. They then remake Him in their own image. Professing to be wise they become fools, worshipping the creature rather than the Creator.

The reason then that so many are reluctant to admit His deity, the reason no one likes the options, liar, lunatic or lord, is not a philosophical, disinterested skepticism about persons, and natures, but because of a practical, biased need to avoid the truth of the coming judgment of God. This is why, when the world speaks well of Jesus, we ought not to conclude that they are halfway home. It’s not as though they are just missing a piece of the puzzle, and if we can add it they will get the picture. Indeed they would rather burn the puzzle to ashes than to add the terrifying truth of His coming judgment.

Which explains why we are doing such a disservice to our unbelieving neighbors when we seek to hide from them the truth of His judgment. We are keeping from them the one needful thing. We are hiding from them the very glory of God. When John the Baptist preached and the Pharisees came to check out his message he asked, “Who told you to flee from the wrath to come?” In our day our churches are filled with so called seekers who will never be told to flee from the wrath to come, for wrath, we are told, drives people away. Win them with Jesus meek and mild, and we make them twice the children of hell we are.

It was Jesus who, when asked about those killed when the tower of Siloam fell, warned “Unless you repent, you will all likewise perish.” It was Jesus who told us that the one who beat his breast and cried out, “Lord, be merciful to me, a sinner” went home justified. It is Jesus who spoke more of hell than he spoke of heaven.

Jesus speaks with authority because He has authority. He has authority because He and the Father are one. In His authority He speaks law, which law we ever fail to obey. And so He calls us to repent, to confess our failure, to cling to His work. He promises, because in His deity He is all-powerful, that nothing will ever be able to take us from His hand, that He who has begun a good work in us will carry it through to the end. Remove, separate His deity from His person, remove, separate His work from His person, and His glorious gospel collapses in a heap.

Our calling then is to preach Christ, in season and out of season, to be clear, honest, forthright. And to leave the results in His sovereign hand. We are called to give over our clever strategies, our nuanced subtleties, and to boldly speak forth to the watching world, that our Lord reigns, and that He is coming again to judge the quick and the dead.

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The Good, the Bad & the Ugly of Sci-Fi & More

Today’s Jesus Changes Everything Podcast

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New Theses, New Reformation

Thesis 51 We must live our lives coram Deo.

Our fathers in the Reformation were masters of communication. They were in a battle for the hearts and minds of both scholars and the less educated. Their movement progressed through the careful use of several succinct, but easily remembered phrases, usually coined in Latin. Of course we are familiar with the five solas of the Reformation- sola scriptura, sola fide, sola gratia, solo Christo and soli Deo Gloria. These highlighted the central theological convictions of the movement. The entire movement expressed its own understanding of its place in history with this Latin phrase- Post Tenebras Lux, which is translated “after darkness, light.” They saw their labors as an attempt to shine biblical light on the critical issues of the day, which had been obscured by centuries of ecclesiastical accretions.

While these phrases were significant and effective, none may have been more so than this phrase used often by Martin Luther himself. He called believers to live all their lives “coram Deo.” Coram Deo means “before the face of God” or “in the presence of God.” The Reformation moved forward with strength and courage because men and women of God went through their days remembering, like Joshua before them, that God was with them, wherever they went (Joshua 1:9).

The Reformation wisely emphasizes the transcendence of God. It not only accepts but delights in God’s absolute sovereignty. We affirm that He has determined all that has come to pass, that He has ordained all of history, from the rise and fall of nations to a fall leaf drifting to the ground. He is so sovereign. When we embrace this reality, however, we face a corollary temptation. We are tempted to believe that since God has set all of history in motion that He is aloof, unconnected. We become practical deists. This is turn encourages us to become practical secularists.

Long before Luther remembered that he walked the earth before the face of God, God the Holy Spirit inspired David to make much the same point. David sang/prayed, “Where shall I go from Your Spirit? Or where shall I flee from Your presence? If I ascend to heaven You are there! If I make my bed in Sheol, You are there!” (Psalm 139:7 and 8). Our response to this reality isn’t supposed to be fear. God is not declaring Himself to be a celestial Big Brother. He is instead communicating what we so often forget, that He is our Father who art in heaven. That is, we live our lives before the Father, who loves us fully in Christ. This reality emboldens us for service. It focuses our attention on that which matters. It calls upon us all to see the world around us not as an arena where God is at work, but as the very work of His hands. We remember when we walk coram Deo that all that we are, and all that we have is His, that it all exists to for the sake of His glory.

This is our Father’s world. We spend our days walking in it, seeking to exercise dominion under His rule. We will do this more faithfully the more faithfully we remember that He is with us always, even to the end of the age.

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Socinianism; Frank Ferrell, Hero; Hardship

Today’s Jesus Changes Everything Podcast

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Ask RC- When did the U.S. last go to war?

December 7, 1941 is remembered as a “day that will live in infamy.” On that day Japanese air forces assaulted the US naval station at Pearl Harbor. The next day Congress declared war on the empire of Japan. Japan’s ally, Germany, declared war on the United States soon after and on December 11th the United States declared war on Germany.

That was the last time the United States went to war. We haven’t gone to war in more than 75 years. Now, you likely know enough history to know that less than a decade after the end of World War II American soldiers were sent to fight and die in Korea. Little more than a decade after that it was Viet Nam where American men were ordered to go and fight and die. Since that time, over the course of the last 45 years, American servicemen have fought and killed and died in Nicaragua, Bosnia, Somalia, Panama, Grenada, Kuwait, Iraq, Afghanistan. That’s off the top of my head, with no help from google.

How is it possible for American soldiers to travel to foreign countries, drop ordinance on the citizens of those countries, while being shot at, wounded and killed by those citizens when we haven’t been to war? Because long before this election the Constitution has been little more than a dead letter, a bit of romantic poetry that soldiers swear to uphold while their bosses ignore it as they send them to their deaths.

I am not a pacifist. I do agree with the wisdom the church has provided on just war theory. But my point here is neither about war nor the justness of any of these non-wars. A case could be made for the legitimacy of American military involvement in every one of these conflicts. What is indisputable is that such a case, according to what is supposed to be the highest law of the land, is a case for declaring war, not a case for fighting an undeclared war.

Next up, the War Powers Act. This bit of legislative legerdemain purportedly authorizes the president to, in his office as commander-in-chief, wage war for a limited time without explicit Congressional approval. So, some argue, your point, Sproul, is off point. Every one of those conflicts comes under the War Powers Act, or a United Nations approved plan. Except, of course, that the War Powers Act is not an amendment to the Constitution. It’s simply an unconstitutional bit of propaganda. It’s as if the feds came and seized every privately held gun and when we cry that our 2nd amendment rights have been trampled upon we hear in response, “Oh, but this is pursuant to the Gun Seizing Powers Act. It has nothing to do with the 2nd Amendment.”

As I have argued before, this kind of wicked folly is not new. The sky isn’t falling, not because everything is copacetic. No, it’s because the sky fell a long time ago. Expecting either party to submit to the plain meaning of the Constitution was killed in action with our first shot fired in Korea.

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Sacred Marriage Under Fire iii; Bi5M Job

Join us as Lisa and I discuss Sacred Marriage Under Fire and I provide a Bible in 5 Minutes on the book of Job.

Today’s Jesus Changes Everything Podcast

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