Surviving Biden

There has to be balance. There is a fatalism that simply shrugs when Rome’s imperial army is parked outside Jerusalem’s door. The destruction of the city in 70 AD was plenty bad. On the other hand, there are those who mourn and bemoan over every bit of God’s providence as if He somehow were taking a nap. Bad things are truly bad things. All things are truly God things. Yeah and amen to both says I.

The question each one of us needs to ask ourselves is this- which error are we more prone to? If you’ve been hiding under your covers since last Wednesday, you’re probably in the latter category. If you’ve been going about your daily routine while joyfully channeling your inner Doris Day singing “Que Sera, Sera” you’re probably in the former category.

Those who are prone to be accused of being Christian nationalists, who spent more time and energy the past four years talking about the President than the king of kings are more likely to be, right now, officers in the Chicken Little club. Those who are prone to be accused of being Wokey McWokerson, who spent more time and energy the past four years distancing themselves from their conservative evangelical peers than they did trying to bring the lost into the kingdom are more likely to be the ones voted, “Most likely to rat out Christians to the thought police.”

Before, however, we can get the log out of our own eyes we first need to stop looking for the speck in our brothers’ eyes. That is, conservatives need to stop suggesting that those who are not as panicked as they are aren’t really concerned, while those more lefty need to stop suggesting that those who aren’t as giddy as they are about the next four years somehow are denying God’s sovereignty. Not everyone who never heard of OAN or Infowars is therefore a card-carrying member of the Communist party. Not everyone who has heard of OAN or Infowars takes off his white sheet each evening before putting on his tinfoil nightcap. There’s nobody here but us regular people. And we all get better when we all worry more about ourselves than everyone else.

There is, at the end of the day, more damage that Joe Biden can do to this country, to my neighbors, to the redeemed by Christ than I ever could. Not because I’m morally superior, but because I’m power inferior. On the other hand, there is more good that I can do for my own sanctification than the President can do for my sanctification. It starts here- when I realize that whatever prophetic calling I might have, whatever justice I might be called to fight for, whatever my role is in discipling the nations, my greater calling is for me to seek first His kingdom and His righteousness. To butcher an old Jesus People song, “Let there be obedience on earth, and let it begin with me.” The monster I’m called to slay, the one I have been given the power to slay, is the one whose face I see each time I shave. Politics matters. Genuine evil still comes out of the swamp. But the swamp inside me is mine, the one inside you yours. Let’s beseech the Spirit that He would lead us to drain them all.

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Parables; Sovereign Grace Plant & More

Today’s Jesus Changes Everything Podcast

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What does it mean to live a “simple life?”

Simplicity is not what I would call a simple word. That is, it has multiple meanings in differing contexts. Often, for instance, when Christians speak of being “simple” it is seen as a synonym for a kind of Amish lifestyle. When we speak, however, of the simplicity of God we mean something radically different, that God is one, not a conglomeration of parts. This second meaning, however, can meld with the first when we consider what God has to say about our lifestyle. No, He does not command that we embrace Amish peculiarities. He does, however, call us to live in light of one goal, one purpse.

It is my conviction that we grow weary, that our lives grow complicated principally because we refuse to heed the warning of Jesus who tells us that no man can serve two masters (Matthew 6:24). The Old Testament testifies to our myriad failures, as well as our constant folly in trying. Syncretism, the blending together of true and false worship existed then as it exists now precisely because we seek to serve two masters, the true and living God of the ages, and the god of the age. While our Lord is gracious, every false god proves to be a cruel and demanding taskmaster.

In our age that false taskmaster is he whom Francis Schaeffer called “the god of personal peace and affluence.” We Christians frantically seek to serve the Lord, which we ought to do, while pursuing the American dream, which we ought not to do. Too many Christian ministries offer up counsel on how we can have it all. We ought instead to encourage believers to tear down our high places, to destroy our idols, and to hear and heed the voice of the Master alone.

Over the years I have sought to argue that we often miss the Master’s voice precisely because we are dancing to the beat of the broader culture’s drum. When the call of Christ tells us to set aside our American dreams we determine that Jesus must give way. When following Him leads to even the mildest persecution we think He is misleading us. When peace and affluence let us down, we blame Him.

Our heavenly Father, however, has told us what we must do that it would go well for us in the land- we must honor Him. His Son has told us to put away those worries we share with the Gentiles, and to seek first the kingdom of God and His righteousness. And the Spirit calls us to think on that which is noble, pure, lovely.

The glorious promise of Christ is that when we pick up His cross, we discover that its burden is light. The glorious promise of Christ is what when we lose our lives we gain them. We are not called to victory. We are not called to power. We are not called to success. We are not called to strategize. We are called to obey. Everything we hope for has already been won; everything we fear is in His hands. One Lord, one faith, one baptism. And one Voice.

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WSC 59; Top 5 Disney Cartoon Movies & More

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A Tale of 2 Sons- School, Lefties & the State

Imagine six people, two fathers, two mothers, two sons. Two of the parents, we’ll call them the Sprouls, are Christians. Sinners to be sure, but by God’s grace, repenting ones. The other parents, we’ll call them Mr. and Mrs. Horace Mann, are non-Christians. This theological difference, of course, will impact all manner of convictions. Each parent, I suspect, would be saddened by the convictions of the other parents. The Sprouls would hope that one day all six would agree with them, that they would embrace the finished work of Christ. The Manns would like all six to agree with them, to embrace that glorious notion that we are cosmic accidents who will return to the dust. These are important, life-shaping issues that separate these two men. So what do we do, especially with these two little boys?

What I propose is that the Sprouls instruct their son in their faith. We are called, as Christians, to raise our son in the nurture and admonition of the Lord (Ephesians 6:1-4). If God should provide opportunity we would certainly welcome conversation with the Manns, in which we would call them to repentance and saving faith. If God should so bless we would then delight to encourage them to raise their son in the nurture and admonition of the Lord. But, if they will not, we are left to pray. As we would pray for their son. What we would not do is ask the state to regulate how the Manns teach their son. We would not insist that the boy must study the 10 Commandments and the Reformation. We would not threaten them that if they failed to meet our regulations we would require his son to be homeschooled at our house.

The Manns, however, all too often, have not been willing to reciprocate our broadmindedness. In their concern over what we teach our children, they are quite willing to have the state tell us what we must teach, and how long. Their perspective is not live and let live, but live like us, or else. Fail to educate in our home as they wish and we will be forced to send our son elsewhere to be educated as they wish. Sadly, however, they do not stop there. The Manns want still more. They want the authority to determine what and how our children must learn, and they want us to pay for the education of their own child. They aren’t saying, “Regulate the Sprouls, but leave us alone.” They are saying, “Regulate the Sprouls, and take of their wealth to finance our educational goals for our son. Tax their wealth to pay for our regulation to make sure their son is regulated as we see fit.” The Manns are the aggressors, insisting that the state force us to measure up to their convictions.

My hope this little illustration might help us see through the fog of battle in the education wars. It is true that Christians stand on one side, and unbelievers on the other. But we’re not asking for different versions of the same thing. We Christians are not asking, at least those of us who remember our calling to do unto others, to control the education of the children of our neighbors. We’re not trying to seize government schools for Jesus. Jesus doesn’t work that way. He doesn’t call us to take from our neighbor so that we might teach our neighbor and his children what they don’t believe. What we want is liberty. For ourselves, and our neighbors. We believe in the power of the gospel to change they world. They believe in the power of the sword. We are financed by the gifts of God given freely by His people. They are financed by forcefully taking from their ideological enemies. We are seeking to live by the golden rule. They want to control our children.

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Roe v. Nazis; CYBL In the Garden of Beasts

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A is for Atonement

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New Theses, New Reformation

Thesis 59 We must seek first the kingdom of God, and His righteousness.

It’s a pretty simple concept that we let slip too easily out of our hands, because it reveals our weaknesses. The concept is this- when the Bible warns us against something, there’s a pretty good chance we’ll be tempted to do just that. The point is not that we are so contrarian that when a new rule comes to us we just have to break it. Rather the point is that the Lord does not waste His holy breath on things we are not prone to falling into. He warns us against real dangers, that are dangerous to us.

In His Sermon on the Mount Jesus takes the time to redirect our priorities. He warns us,

“Therefore I say to you, do not worry about your life, what you will eat or what you will drink; nor about your body, what you will put on. Is not life more than food and the body more than clothing? Look at the birds of the air, for they neither sow nor reap nor gather into barns; yet your heavenly Father feeds them. Are you not of more value than they? Which of you by worrying can add one cubit to his stature?
“So why do you worry about clothing? Consider the lilies of the field, how they grow: they neither toil nor spin; and yet I say to you that even Solomon in all his glory was not arrayed like one of these. Now if God so clothes the grass of the field, which today is, and tomorrow is thrown into the oven, will He not much more clothe you, O you of little faith?
“Therefore do not worry, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’” (Matthew 6: 25-31).

There is plenty of encouragement for us here. We’re called to trust our Father, to rest in the glorious truth that we matter to Him. There’s a gentleness in this warning from Jesus, but it is a warning, a rebuke even. We worry about the things we ought not to worry about and fail to worry about what we ought to worry about. Francis Schaeffer suggested that the god of this age is “the god of personal peace and affluence.” And, like our fathers before us, we are masters at melding together the worship of the living God and the worship of the god of the age. Jesus is telling us to stop. He’s telling us to tear down the idols we have set up and serve, and to devote ourselves single-mindedly to the making manifest the glory of the His kingdom, to pursue obedience.

Reformation requires of all of us that we reform our value systems, that we toss overboard that which weighs us down, that we break through every barrier, including those that reside in our hearts. Reformation, in other words, requires that our hearts be re-formed by His Spirit, for His ends and to His glory.

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Ableism; Forever Friends; Weekly Communion?

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A is for Atonement

Friends,

Tonight, 7 eastern, we continue our study, The ABC’s of Theology, looking at A is for Atonement. Need a basic refresher? Feeling a mite light in your theological credits? Better still, would you like to know God better? Join us online at RC-Lisa Sproul on Facebook Live, or in person at our home in Fort Wayne. All are welcome.

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