We’re So Vain

Some things we never quite leave behind this side of the veil. Try as we might to mature and to grow beyond this peculiar brand of foolishness, I’m afraid that at heart we are still junior high girls. Our problem isn’t, I trust, that we talk on the telephone too long, or that we go through life still having a crush on David Cassidy or some Back Street Boy. No, our problem is we think ourselves masters of motives. You remember either saying, or hearing someone say, “I was at the mall, and Susie was walking the other way. So then I smiled and waved and said, ‘Hey Susie,’ and she wouldn’t even look at me. She just walked on by. She is just so stuck-up.” We, I hope, wouldn’t say this anymore, but we still practice the same kind of foolishness.

We conclude, for instance, that such and such a family never comes to pot-luck suppers because they think they’re better than us. We conclude that this other family bought a new car because the husband works too hard or charges too much for the work he does. We think the pastor preached the sermon he preached because he has assumed the worst about us, when he doesn’t even really know our situation.

The root of this isn’t simply immaturity, but pride. The pride has at least two conduits through which it flows. First, we think ourselves far too clever. What we actually know is that family A doesn’t come to pot-luck suppers, family B has a new car and pastor C preached a sermon. There are equally plausible explanations for each of these events. Perhaps family A has one child with horrible food allergies, another child who will fall into a tailspin if he doesn’t get a nap, and a third child that doesn’t need an excuse to fall into a tailspin. Maybe family A, rather than thinking they are better than others, is actually ashamed of their family’s behavior in this kind of setting. Maybe they don’t come because they don’t think they measure up. Perhaps family B was given the new car by friends or family. Perhaps it’s a company car. Perhaps some other business cheated them, and with the settlement money they bought a car. Perhaps, and don’t let this shock you, God has prospered family B, and they bought a new car. As for the pastor, maybe he was preaching the next text, and in God’s providence it hit a sin you think others might perceive in you.

There is a second way this folly flows from pride. Not only are these sinless explanations plausible, but it is likewise probable that these plausible answers have nothing to do with you. That is, we fall for junior high girl syndrome only when we begin to think the world revolves around us. We’re so vain, I bet we think this post is about us, don’t we, don’t we?

God, though He might very well be surprised by the existence of junior high schools, is not surprised by the existence of junior high girls. He has given us the antidote. The antidote is love. Love, God tells us, suffers long and is kind. It does not envy, nor does it parade itself. It is not puffed up, and does not behave rudely. Now these are all great things about love. But they are only tangentially related to our concern. But then comes these three- love does not seek its own, is not provoked, and thinks no evil. This first, does not seek its own, is rather more sophisticated than not wrestling for the television remote. It means spending less time thinking on how our loved ones have hurt us, and more time thinking through how we might help our loved one. “Is not provoked” doesn’t mean that we take our emotions and clamp them down to avoid a reaction. We do not, because so far we haven’t said anything about the record of wrongs we are keeping, pat ourselves on the back. We instead keep no record at all. We avoid being provoked simply by following the next injunction, thinking no evil. That is, if we practice a judgment of charity, which is rather easy to do once we have died to self, then it takes no effort to keep cool.

It’s true enough that we are to be wise as serpents. There are bad guys out there who want our money, and will cheat to get it, who want to borrow our reputation, and will manipulate to get it. But it may just be that the path to getting beyond junior high girls is to become elementary school girls. What we need is an innocence that simply believes that others love us, and want what’s best for us. What we need is an innocent trust that God will protect us and take care of us. May He give us the grace to grow younger as we grow closer.

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In which I started talkin’ about sin…

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The Children’s Crusade

We have a battle to win, a great enemy to destroy. We are called to an epic struggle that spans the epochs, from the garden of Eden to the Garden City of the New Jerusalem. We have a kingdom to build. When Jesus told His students, however, to seek first the kingdom of God He wasn’t dealing with the problem of complacency. He was not seeking rouse a bunch of couch potatoes into action. Instead Jesus was calling on those who were caught up in worry and fear, to set those aside. Instead Jesus is seeking to calm anxious hearts and minds, to remind those who are His that they are the children of their Father in heaven. It is our Father’s good pleasure to give us the kingdom.

Jesus makes much the same point in the gospel of Mark. We are all too familiar with the story. Jesus is in Judea, and the multitudes gathered around Him as He taught them. Many among the crowd brought their little children to Jesus, but the disciples rebuked them. Jesus seeing this, we are told, was greatly displeased. Then He uttered these potent words, “Let the little children come to Me, and do not forbid them; for of such is the kingdom of God” (Luke 10:14). We’ve all seen pictures of this glorious event. We see the children gazing up at the Lord with trust in their eyes. We see the joy and delight in the shining face of Jesus. We walk away, our hearts warmed by the tender love of Jesus toward the little children, and once again, completely miss the point. As touching as this scene is, as moved as we might be by the love of Jesus for the children that were there that day, and toward our own children, what we miss is the reason for all this. We miss the wisdom of Jesus who says, “Assuredly I say to you, whoever does not receive the kingdom of God as a little child will by no means enter it” (verse 15).

Jesus’ words present both a stern warning and a delightful invitation. The warning is clear enough. If we will not come as children, we will not come at all. There will be those in the end with their dignity intact, their maturity assured, and their eternity spent on weeping and teeth gnashing. Jesus does not say that if we do not come as children we will be least in the kingdom. He does not say that if we do not come as children we will miss out on joy. He does not say that if we do not come as children then we will lose some degree of fellowship with our Father. He says we will not come at all. We will, by no means, enter into the kingdom.

But there is invitation here as well. We enter into the kingdom as helpless as babies. We enter into the kingdom as needy as babies. We enter into the kingdom as ignorant as babies. We enter into the kingdom as worthless as babies. We enter into the kingdom with nothing in our hands, not even a pacifier. We have no contribution to make, and no agenda to follow. We come trusting like a baby, resting like a baby, and laughing like a baby. We enter into the kingdom with eyes wide with wonder.

We were taught to pray by Jesus, to our heavenly Father, that His kingdom would come as His will is done on earth as it is in heaven. We will enter into heaven as children. We bring heaven down to earth as we live our lives as children. We bring heaven down by living now as we will then. In the upside-down economy of the kingdom of God, the call to Christian maturity is the call to immaturity. As we age, as we acquire wisdom, we learn more and more that we know less and less. When we are born, we begin the process of aging, growing closer to death. When we are born again, we begin the process of getting younger, growing closer to life.

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Talking about the beatitudes and with my beloved about her blog, The Purpose Driven Wife,

A second conversation with my most special guest, Lisa Sproul- loving wife, homeschooling mom, wise counselor and encouraging blogger at The Purpose Driven Wife. Check it out. And remember, you can now subscribe at iTunes and wherever your favorite podcasts are given away.

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Which Bible translation is best? Did God get nicer in the New Testament and more…

Great news. You can now subscribe to the Jesus Changes Everything Podcast at iTunes and all the usual places. If you enjoy the podcast, please help others find it by telling your friends, and leaving reviews. Let’s make this happen.

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Bible Study Facebook Live August 5, 2019 Kindness

The Spirit of the Fruit study continued last night. You can listen in here.

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A Letter to an Unbelieving Friend on How Best to Live

Dear Unbelieving Friend,

My life, I am persuaded, would fall apart in a heap in a moment were I not a servant of the Lord. Though it is true that Jesus is the very font of my happiness, that is not why I follow Him, nor how I would encourage you to follow Him. Rather I trust in His finished work, and embrace His Lordship because I believe His Word to be true. I pray the same might soon be said of you.

That said, though I fear if you do not repent and believe on His name that your after-life will be too horrible to contemplate, because you are my friend I hope for you the best possible life on this side of the veil. What follows are things you can do, or at least try to do, without embracing Jesus. To the extent that you succeed, your life will be better.

First, live for something bigger than yourself. You may be persuaded that there is nothing above, no transcendent goal, but I suspect in your more honest moments you would confess that you, yourself, you are definitely not a sufficient reason to live. Serving self will make for a miserable life. If you fail, you will be bitter and frustrated. If you succeed, you will face the vanity of it all. And then you die.

Second, be cautious with media. It can consume you, and it will most certainly mislead you. It will pretend to give you truth. It will pretend to give you purpose. It is lies made by men for men. There is more, even under the sun.

Third, show some respect. Learn to honor that which is honorable, and flee from the cynical, the lowbrow, the snarky and the knowing. When all your life is mockery you make a mockery of your life.

Fourth, take some time off. No one ever went to their grave wishing they had put in more hours at work. Bodies need rest, real rest. Yes, work hard, but give yourself a break.

Fifth, do as you are told. We all, by nature, are rebels. And so are the people in authority over us, whether in our families, in our work, or in our community. Everyone has their weaknesses, including those above you in authority. Whatever you might gain in breaking the law, in defying your boss you lose in worrying about getting caught. I know it’s silly to stop at that red light in the middle of that cornfield. But the time you think you’ll shave off your trip will be counterbalanced by having to be hyper vigilant watching for the state police.

Sixth, be nice to people. Don’t hurt them, yell at them, gossip about them. I know people can be jerks. After all, I know me, and I know you. But we can still keep from hating each other, can’t we? Being bitter towards anyone, whether friends or foes, is eating poison and hoping they suffer.

Seventh, and this is a tough one, love on your spouse. You promised to forsake all others. Keep that promise, not just for your spouse’s sake, but for your own. I know how wonderful the mystery dance can be. But I can tell you that everyone who ever stepped out lost more than they gained, even if they were never caught. It destroys you, because it is breaking the most solemn vow you are able to make.

Eighth, don’t take what isn’t yours. Don’t cheat on your taxes, or your time card. Don’t borrow stuff and fail to return it. And don’t steal from your future by constant debt. I know it’s in my holy book, but one need not believe the Bible to see the wisdom of owing no man anything save the obligation to love.

Ninth, tell the truth. There is so much less to keep track of, so much less shame. And you’ll find it rather a pleasant thing to have a reputation for truth telling. And while this may surprise you I would insist that it is also vital that “to thine own self be true” principle. Here I don’t mean the sophomoric notion that you must be true to who you are, but instead that you must be true toward you about you. Tell yourself the truth about yourself. Self-delusion is deadly, for it’s a box we can’t escape from.

Finally, be grateful. I’ve never known anyone, Christian or not, who grumbled and was happy. I’ve never known anyone either who was grateful and unhappy. If you follow the ninth suggestion, you will know that what you have is well more than you deserve.

You won’t, of course, be able to do all this. I don’t do all this. Only one person ever did all this. And He solved our inability by suffering the Father’s wrath that is due to us. Better than all the above is that you would confess your failure, and cling to that Man. He has promised us a wonderful life, a life filled with death and heartache, persecution and broken relationships. And Him.

Your Friend,

RC

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Today’s podcast- an interview with award winning musician Jeff Lippencott, Dad jokes and more. Check it out.

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Ask RC- What is the “theology of glory?”

What is the “theology of glory”?

There is an appropriate tension in the relationship between Christians and the world. We serve a Lord who came to bring life abundant (John 10:10), who has overcome the world (John 16:33), who is bringing all things under subjection (Ephesians 1:22), who will see every knee bow and every tongue confess that He is Lord, to the glory of the Father (Philippians 2:10). Jesus is the second Adam succeeding where the first Adam failed, not only in obeying God’s law perfectly, not only atoning for our failure to keep the law, but in fulfilling the dominion mandate. The church, which is the second Eve, or bride of the second Adam, is a help suitable to Jesus in fulfilling that calling. We are in union with Him, bone of His bone. We are to be about the business of pressing the crown rights of King Jesus.

Trouble is, we, like the disciples before us, are often zealous more for our own success, our own power, our own glory than we are for the kingdom. They wanted to know who would be first in the kingdom. We are often much the same. The notion of “the theology of glory” is a means to warn us against this temptation. Rooted in Lutheran thinking, we are reminded that the weapons of our warfare are not carnal (II Corinthians 2:10), that the first shall be last and the last first (Matthew 20:16). We are more called to die for our enemies than to kill them, to give freely than to take from them, to turn the other cheek, even to live in peace and quietness with all men, as much as is possible. This, Lutherans wisely call “the theology of the cross.” We are to live lives of sacrifice.

An unbalanced picture on the glory side is found in the prosperity gospel. This heresy teaches that it is God’s will that we all enjoy great health and wealth, that as children of the King we all ought to be living like princes. An unbalanced picture on the cross side is found in the ascetic heresy- don’t eat, don’t drink, don’t touch. Here God’s blessings are frowned upon, seen as a sign of worldliness rather than gifts from God’s hand. Here poverty is seen as a virtue in itself. Worse still this perspective can degenerate to a denial of the reign of Christ over all things.

Our calling is not to pursue our own comfort, far less our own glory. Rather we are called to make known the glory of our King. We are to make visible the invisible kingdom of God. We do this, however, through rather ordinary means. As we work faithfully, rather than claw our way up the financial ladder, as we change diapers, rather than count our gold, as He is exalted and we are laid low, we are not eschewing glory in order to embrace the cross, but are instead embracing the glory of the cross. We live by dying. We win by losing. We conquer by retreating. We boast in our weakness.

Jesus reigns. But we His subjects are not many wise, not many powerful, not many noble. Therefore let the one who boasts boast in the Lord. The more we manifest Christ and Him crucified, the more we manifest His sovereign reign.

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Subjective theory of value, and the objective value of friends on today’s podcast.

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