Ask RC- How can I encourage my pastor?

Pastors are human too. That means, of course, that they sin, but it also means that they have ordinary human needs. While no one joins the ministry in order to receive riches or accolades, honor or power, while shepherds are called to serve others rather than themselves, such doesn’t mean that they are not given to discouragement.

Most of us, most of the time, love our pastor, and are grateful for him. Few of us, however, understand that he needs encouragement. What even fewer of us grasp is how we can be an encouragement to him. Here are three simple ideas.

First, pay attention to his labors. Though we do not have a duty to be at the church every time the doors are open, one thing that discourages pastors is our unwillingness to simply avail ourselves of his gifts. When the pastor labors in his study to prepare a Bible study lesson, or writes a blog post, and the sheep under his care pay no attention, it is discouraging. It says to the pastor, “I do not value what you do for me and my family. Your efforts have no effect because I won’t even be bothered to read, or to listen. I will download the sermons of celebrities that don’t know me. I will read the wisdom of those with book contracts.” It’s not that your pastor is jealous of the gifts of others. It is instead that he is jealous for you and your growth in wisdom. A less gifted man who knows and loves you is far more potent in your life than a more gifted man far, far away.

Second, speak well of him to others. When you speak well to the pastor, if he is prone to discouragement, it might not have the impact you wish it to have. Such kind words can easily be written off as kindness rather than gratitude, as flattery rather than sincerity. But if word comes back to him, and it will, that you have spoken well of him, to others in the church, or even to those in your community, he will have to take your good word to heart. It might also encourage those with whom you speak to have a deeper appreciation for your pastor, and that’s usually a good thing. Of course the one you should be speaking to the most about your pastor is the Great Shepherd of the sheep. Pray with gratitude for the man Christ has given you, and the man will be encouraged.

Finally, pursue godliness. Because he loves you, what your pastor wants more than anything else is for you to grow in grace and wisdom, to become more like Jesus. What is most discouraging for him then isn’t how poorly he may be treated, how badly he may be honored, but how poorly his sheep are doing. He is encouraged most, however, when you are doing well. When he sees your wife’s beaming face, he knows it is because you are seeking to be a godly husband and father, and is encouraged. When he sees you turning the other cheek in your relationship with your pew neighbor, he is encouraged to know that the leaven of the kingdom is spreading among his flock. When he sees you visiting the widow and the orphan, he knows you are practicing true religion, and rejoices.

Don’t, in short, tell your pastor how smart he is, nor how brilliant his sermons are. Don’t tell him how funny he is, nor how dignified. Show him how his labor in showing you Jesus is making you more like Him. That is the desire of his heart, because that is the desire of His heart.

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Today’s Jesus Changes Everything Podcast- Baseball, Education and More

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We Will Sing an Old Song- Crying Out to Our Redeemer

Trouble comes to the people of God. If it is not here now, it will be here soon. Those who promise that the Christian life is a breezy walk through the meadow not only have not taken up their cross and followed Him, but I fear, He may not have taken up His cross for them. Our walk, according to His Word, will be fraught with peril, our days filled with troubles. His yoke is indeed easy, and His burden light. But we follow Him on the via dolorosa. Praise God He has not left us wandering in the dark. When we walk through the valley of the shadow of death, He is with us. He has told us troubles would come, and He has told us how we ought to respond.

Take, for instance, the life of David. He was the original renaissance man, a man of deep and varied talents. Were we to look at his life with rose colored glasses, we might think he moved from victory to victory. We might remember the killing of the bear and the lion, the service to King Saul, the astonishing victory of Goliath of Gath. We might recall the cries of his countrymen who sang, “Saul has killed his thousands, but David has killed his ten thousands.” He was made king over all Israel, expanded her borders and established his throne in Jerusalem. He was the father to the wisest man short of Jesus ever to walk on the planet, a son whose rule is the very picture of the pinnacle of blessing. He was, and this surpasses all of the above, a man after God’s own heart.

Such an account of the life of David shows some glaring holes. First, there he was tending the flock, and a bear came after them, and at another time a lion. The King that he served was at best a mad man, given to fits of rage. Facing Goliath was no picnic, nor could it have been easy to go so often into battle throughout his life. Saul killed his thousands, but his special target was David, leading to exile in Egypt, and fleeing for his life. His own son toppled him from his throne, and in the end, his hands were too bloody to allow him to build the Temple of the Lord. David’s highs and lows were as varied as his talents.

David’s greatest influence over the ages, however, is found in none of the above. He was a great warrior. He was, for the most part, a model king. He was an outstanding shepherd. But it is his music that still shapes the world. The truth of the matter is not only that the Christian’s life is much like David’s, with both breathtaking highs and soul numbing lows, but that the life of the church is the same. The church of Jesus Christ has had, over the millennia, moments of grand triumph, and episodes of grave sin. It did move, however, under the care of the great shepherd of the sheep. And she went on her way singing the wisdom of David:
“May the Lord answer you in the day of trouble;
May the name of the God of Jacob defend you;
May He send you help from the sanctuary,
And strengthen you out of Zion;
May He remember all your offerings,
And accept your burnt sacrifice.

May He grant you according to your heart’s desire,
And fulfill all your purpose.”

This blessed hope, however, is no mere hope. He delivers in the day of trouble precisely because He is the author of the day of trouble. He sends the trouble and the deliverance for the same purpose, to strengthen us, to grant our hearts’ desire, to fulfill all our purpose, that we would be like the One whom He remembers, Jesus His Son.

In times of trouble, which the church faces now and will face again, David tells us,
“We will rejoice in Your salvation,
And in the name of our God we will set up our banners!
May the Lord fulfill all your petitions.”

He calls us not to fear, not to worry, but to seek first the kingdom of God,
“Now I know that the Lords saves His anointed;
He will answer Him from His holy heaven
With saving strength of His right hand.”

In times of trouble, which the church faces now and will face again, David tells us that we must look to the resurrection. The Lord has saved His anointed, and in Him, He saves us. So we will walk as the fools,

“Some trust in chariots, and some in horses;
But we will remember the name of the Lord our God.
They have bowed down and fallen;
But we have risen and stand upright.”

David’s wise son told us that there is nothing new under the sun. Troubles, like the poor, we will have with us always. But the Son of David reigns on high. And He shall reign for ever and ever. Thus we cry out in times of need,
“Save Lord!”
May the King answer us when we call.

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Today’s JCE podcast covers the RC Sproul Jr. Principle of Hermeneutics, Ministering at Abortion Mills and More

And yesterday’s podcast, for those who had trouble accessing it, is now accessible. Tune in and tell your friends.

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What Hath Jerusalem to do with Nineveh?

It’s a temptation I know all too well, that man-pleasing desire to have a reputation as someone not at all given to man-pleasing. The pathway there is pretty well worn, and pretty clearly marked. All you have to do is pick up the prophet’s mantle, and head in the wrong direction. You can rant and rave, bluster and bloviate, spew acid ink and flap razor lips, all against those terrible people your actual audience doesn’t much care for.  They will love you for it. They will laud your courage, crown you the new Luther for a new Reformation. They will tickle your ears for tickling theirs while the message falls to the ground, harmless and ineffective.

 

Go to the charismatics and denounce the pointy hat wearing, head-knowledge having theological scolds in the Reformed camp, and they will love you. March into the Reformed world and mock those chaotic charismatics, those holy laughter, roaring lion, slain in the Spirit snake handlers and you will be crowned a champion. And once again, your message will drown in the same barrel in which you are fishing. It’s worse than a waste of time- it’s entrenching our weaknesses.

 

The real prophet brings this message- repent. He comes to call the people he is speaking to to repent of their own sins, not to tsk-tsk the sins of their neighbors. His message is never, “Rejoice that you are so much better than those other people” but is always “Mourn that you have failed to keep covenant.” His message is never, “Lead those people over there into the righteousness you have managed to master” but is always, “Look to your sins and turn from them. Weep and return to your Father.” Sometimes the message falls on deaf ears.  Sometimes it arouses the ire of the hearers. Sometimes God graciously gives them ears to hear. What never happens is that the hearers walk away with more pride in themselves.

 

This is what makes for a weeping prophet. First, he loves those to whom he is sent, for they are his own people. Second, he recognizes their sins in himself.  He knows that the only way to hit the sins of his own is to hit his own sins. In his weeping, in his seeing his own sins he finds humility. In his humility he finds His grace. In His grace repentance is found. And thus His Word does not return void.

 

When the Lord calls you to Nineveh He does not tell you to tell the Jews what awful people of Nineveh are. When He calls you to Jerusalem He does not tell you to tell the people of Nineveh how awful the Jews are.  Whatever audience He has given you. He has given you that you might bring His Word to bear on them. We don’t need more erudite prophets, nor more eloquent. What is needed is both courage and humility. We need prophets who are less concerned with their reputations, more concerned with the souls of their audience. Lord, bless us with such men.

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Jesus Changes Everything Podcast, Wednesday, July 24

Fascism all around us, but not where many think, and an exploration of all our cultural blinders.

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Ask RC- Do you believe there are people who are incapable of repenting?

Yes. Recognizing these people, I might add, is rather easy. Most of them have two eyes, two ears, a nose and a mouth. That is to say, we are all by nature children of wrath. We begin our existence at enmity with God. We have, in ourselves, nothing good in us. As such, left to our own devices, we don’t even have the capacity to repent. God commands that we do so, but we hate Him and all that He stands for. We are rebels.

But God, who is rich in mercy, because of the great love with which He loved us, while we were yet sinners, made us alive in Christ Jesus (Ephesians 2:4-5). All things, after all, are possible with God (Matthew 19:26). He who raised Jesus from the dead is surely able to give life to spiritual corpses such as we all once were.

I have a friend who was sent to plant a church in a hostile city, in a neighborhood dominated by sexual perversion. While making the rounds, introducing himself to pastors already serving in the city one pastor warned him that so many others had sought to minister to that demographic, but, the pastor reasoned, they just weren’t reachable. My friend, though he had served in the special forces, and could well be Chuck Norris’s younger brother, broke down in tears. He explained to the pastor, “If the gospel has no power to save them, it has no power to save me.”

There are, of course, those whom God has determined that He would never give new life to. Those who have committed the unpardonable sin, blasphemy against the Holy Spirit (Matthew 12:31), will not be regenerated. Those who have trampled under foot the blood of Christ (Hebrews 10:29), will not be regenerated. Those who have committed the sin unto death (I John 5:15-16) will not be regenerated. I do not pretend to know whether this is one, two or three distinct groups. I do know this- that whose who fall under these texts do not come equipped with a signed affidavit letting us know for certain that they are guilty of this sin. As such, I don’t believe we can single out real flesh and blood people and determine- “That one is beyond redemption.”

We ought not be surprised when God gives life even to the most notorious of sinners. He saved Saul of Tarsus after all, and even managed to make him useful for the kingdom. Neither ought we be surprised when God humbles believers through the most notorious of sins. King David not only committed adultery, but committed murder to cover it up. Yet he was still a man after God’s own heart. Sin is powerful, even for those who have been reborn. Grace, however, is more powerful still. This is a true and trustworthy saying, that Jesus came into the world to save sinners, of which I am the chief (I Timothy 1:15). To diminish the power of grace is to diminish the scope of our own sin. Jesus, after all, didn’t come to save the polite, well-behave people. He came to save His own, and gave them first repentant hearts.

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Jesus Changes Everything, part deux.

And on the second day there was a second podcast. Have a listen to my interview with former career criminal, police informant and servant of Jesus, Paul Derry, and more on Jesus Changes Everything.

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Where Have You Been? Episode 1 of Jesus Changes Everything Answers That, and More

Episode 1 of the Jesus Changes Everything reboot, answering these two questions, Where have you been? And, what do you do when grievous public sin derails your public life? with one answer- Repent and believe the gospel.  I hope you’ll give a listen, and join me in praising God for His grace. And then, tell your friends.

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Pleasures At Your Right Hand

Samuel Taylor Coleridge’s Rime of the Ancient Mariner is the source of that ode to frustration, “Water, water everywhere nor any drop to drink.” Salt water is the cruelest trick, looking, sounding, even feeling like that which satisfies, when in truth it only makes us thirst all the more. But it’s worse. For if you are surrounded by salt water you have no access to fresh water. You are in a place of torment.

And so it is with all our idols. There is a reason why they look like they will satisfy. Whether it is pleasure, power, or position, these are all, like water, in their places, amazing gifts from the hand of God. He tells us that we are His beloved sons, that we are seated with Christ in the heavenly places and that at His right hand are pleasures forevermore. Of course these things are appealing. The One who made us and loves us made them for us to bless us, to demonstrate His love for us.

From the moment Adam and Eve ate the forbidden fruit, however, we have sought the pleasures of the gifts while fleeing from, distrusting, indeed hating the Giver of those gifts. And so we find ourselves all the more thirsty. The power of the satisfaction, the fulfillment of the desire isn’t found in the things themselves but in the Giver. Augustine said, “Oh Lord, our hearts are restless, until they find their rest in Thee.”

But God. He will not share His glory with another, even if that other is His own gift to us. He calls us out of our idolatry not just for His sake, for His honor but also for our good. He removes us from the ocean of churning saltwater, and leads us beside the still waters. How often, however, we do, having learned that saltwater can’t satisfy, turn around and look down our noses at God’s gifts? We think the problem is the water, and not the salt, and so refuse to drink from Him. We think pleasure is a bad thing in itself, rather than by itself. And so we reject His good gifts. We become ascetics in the midst of the feast our Father has prepared for us.

The solution is not to drink salt water. Nor is it to give up on water altogether. Rather, the solution is to drink deep of the fresh water, gratefully praising the one who leads us there, to joyfully feast upon the green pastures while giving Him glory. Gratitude is how we enjoy His gifts, while looking through them to Him, the Giver. There are pleasures at His right hand forevermore because He is our pleasure forevermore. Life giving water flows from His throne because He is the life-giver. We drink of the water of life because the Father was pleased to strike the rock that was our Lord.

Give thanks. Drink deep. Give thanks. Repeat.

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