Spirit of Rebellion

Though I haven’t the infernal wisdom that C.S. Lewis demonstrated in his classic work The Screwtape Letters, I think I know something about at least some of the devil’s stratagems. The Screwtape Letters, you remember, purported to be a series of letters written from senior demon Screwtape to junior demon Wormwood, explaining how best to assault his “patient,” the young man under his charge. Lewis’ insights were eerily uncanny, as if he really had been spying on the devil and his minions. I have no secret wiretap, I’m merely guessing.

First, the devil is, I’m sure, rather proud of his work in the culture at large as we ditch that old devil modernism for the devil in the new dress, postmodernism. How we Christians bravely fought to tear down the smug certainty of the scientific worldview, to drive the enlightenment into the shadows. We have destroyed Frankenstein’s monster. There are precious few people left who are convinced that the scientific method is the only pathway to truth. The devil’s success, however, is that there are likewise precious few people who are convinced that there is a pathway to truth. We no longer need to bow down to the mighty scientist as the grand arbiter of truth. Now we bow to the man in the mirror, as each of us has his own truth.

It cost the devil nothing to get us to buy this latest lie. He promised that if we would but embrace relativism, we would enjoy peace. No longer would my understanding of truth war against yours, because even when they contradict, we can both be right. Now we can all get along. Except for this. If, in your reality, you have the right-of-way, and in my reality I have the right-of-way, all our smiling confidence that we can both be right won’t keep our fenders from trading paint. To Saddam, he had done nothing wrong. To Bush he had. And soon 50,000 men, women, and children were dead. But we should have known. The devil never gives what he promises when he makes us a deal.

This success, however, is really small potatoes. The devil may take a sadistic joy in muddying up the world around us. But it is not the strategic ground he so desperately seeks. Victory for him isn’t confusing the world; it’s seducing the church. I believe that, like any good strategist, he is thinking several moves ahead. Relativism exists, in the devil’s game plan, not for the folly of the world, but as a tool to assault the church.

But how, we ought to ask, could relativism make any headway into the church of Christ? We are the people of the book. We are defined by creeds, affirmations of objective truths, that are true for everyone. Surely we must be immune from the folly of relativism. Sadly, we are not only not immune, but are not, in truth, people of the Word. The thin spiritual veneer that the devil drapes over his poison is simple enough — it is the Holy Spirit. The only thing that can trump God’s Word, is God Himself. It is ordinary and pedestrian to take our cues from the Bible. It’s so much more exciting and pious to hear direct from the author. Thus relativism gallops into the church.

This problem is by no means restricted to the more flamboyant pentecostals. Otherwise austere Presbyterians have been known to baptize their sin with this bilge. Adultery may be wrong for you, some have reasoned, but to me it’s okay, because the Holy Spirit has granted me peace about the matter. The command to obey may be okay for you, but the Holy Spirit has given me a spirit of freedom. We enlist the Spirit to justify not our souls, but our sins.

This is the spirit of our age. The driving force behind the culture’s embrace of relativism is the intense desire to justify away our own sins. Remove the objective standard of the law, and you remove the accountability that comes with it. It works the same with the Holy Spirit. Remove the objective standard of the Word, and you remove the accountability that comes with it. The devil likewise delights that we in the church are faithfully about the business of trying to remove the speck in the world’s eye, while blissfully ignoring the mote in our own. The foolishness of relativism is indeed laughable. But it is also understandable. They are, after all, fools. Folly is what they do. But we have been given a spirit of wisdom, and we still succumb to the folly. We must never forget that for all our worldliness, the world follows the church. They do the silly things they do because we do the silly things that we do. Which means, in turn, that the fastest way to rid the world of its folly is to remove it from the church. Do we want courts that treat the Constitution as the law of the land, rather than a quaint relic? More important than letter-writing campaigns, or rallies around the flag, is for us to begin treating the Bible as our law.

The spirit of wisdom is the Spirit of Wisdom. He is indeed speaking to us, telling all of us that there is but one truth. He is speaking to us, telling us to feed upon the Word of God, for therein is life, and life abundant. He is calling us to submit to Him, by submitting to His Word, the very words of life. If He whispers anything, it is only to go to where He speaks with clarity to all of us. May He grant us the ears to hear Him where He speaks.

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Legends of the Fall

I not only love the season of Autumn but love to contemplate the reasons why. Why am I thrilled by the chill in the air? Why are my spirits lifted by falling leaves? Why does my face light up at the thought of the dawning of the dark? I used to think it was simple nostalgia. In my youth fall represented a glorious season of festivals and celebrations, as well as a glorious season of glorious seasons for my Pittsburgh Steelers. Who wouldn’t love to be reminded by every pumpkin, every red, orange and yellow leaf, of the blessings of childhood? Who wouldn’t follow the fecund scent of rotting leaves all the way back to the hundred acre woods?

I have come to believe, however, that my joy in fall is less due to days gone by, more looking forward to days of rest. Many, I’m sad to say, though I do understand, see in autumn only death. Barren corn stalks, the crunch of acorns underfoot, even the dying of the light all point like the Ghost of Christmas Future to our own graves. For we who believe, however, this is a good thing. Is it possible that I look back to the glories of fall because I look forward to the rest that awaits us?

There will be, in the new heavens and the new earth no more death. This, I suspect, doesn’t mean, however, that there will be no more cycles. Just as our weeks, even in the garden, moved from work to rest, so might our eons in the garden city of the New Jerusalem move from work to rest, to work and to rest. Because work existed in the garden before the fall, albeit free of pain, thorns and thistles, I believe it will exist in eternity. Because our world is so marred by sin, I confess I don’t know what it will look like.

Those of you who are sorry to see Summer pass, well, I don’t get it but I don’t suppose I need to. I would like to invite you to join us in the Fall Party. Pay no attention to the circadian rhythms of commerce, where July 5 is when they start displaying Halloween costumes and Thanksgiving gets swallowed by Christmas. No, wait for that first evening when you, before heading out on that errand, grab a jacket to push back the nip. Wait for the wafting odor not of hamburgers on a grill but leaves being sacrificed as an offering in some neighbor’s yard. Wait for the first time this year you burn your tongue on hot apple cider.

Then, give thanks. Then acknowledge that this is the season of our utter content. Bring in the harvest. Put up the yield. Raise your glasses and your voices in thanksgiving to the Lord of the Dance. And when winter comes, we’ll do it all again.

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Forever Friend, Mark Dove; Appeal; Does God hear everyone’s prayers?

Today’s Jesus Changes Everything Podcast

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What are some key idols evangelicals tend to struggle with?

If you were to explore the Old Testament seeking out what sin God’s people struggled with the most you might be surprised by what you find. We tend to focus on various sins of the flesh in our concerns about ourselves. And to be sure, our fathers in the faith fought those battles. But the most common problem was idolatry. We tend to think, because we are moderns not given to bowing down before statues, that we have that sin pretty well licked. The devil, after all, is more crafty than any beasts of the field.

A closer look at Israel’s idolatry reveals that most of the time it was more subtle than what we imagine. Your typical Israelite didn’t go to bed saying his prayers to Adonai, wake up the next morning and blithely transfer his allegiance to Baal. Rather the idolatry took the form of syncretism, the blending together the worship of the living God and the worship of the gods of the broader culture. That is precisely our problem.

Looking at the problem ideologically, it seems our propensity is to embrace our own confession, while also embracing the highest creed of the broader culture- the idea that there is no true truth, only true for me and true for you, epistemological relativism. Twenty years ago a poll was taken that demonstrated that more than half of all professing evangelicals agree with this statement- “There is no such thing as objective truth.” Strange I know, given that the defining quality of an evangelical is the conviction that the evangel, the good news of Jesus Christ is objectively true. But it should not surprise us- syncretism makes for strange bedfellows.

We embrace that ideological idol, however, because of the more practical idol we embrace- the god of personal peace and affluence. It was Francis Schaeffer who coined this term to describe the god of our age. We evangelicals share in our love for this idol, seeing the function and purpose of our lives as its pursuit. Living in a relativistic age, we find our peace is challenged if we challenge the relativistic creed. Believing relativism will at least give us leeway to hold on to our truth, if we confess it is merely our truth, and not the truth, we go along to get along.

What we think sets us apart from the world is that they are pursuing the god of personal peace and affluence, and we are pursuing personal peace and affluence, but that we make our pursuit while at least tipping our hat at God’s law. We want, we hunger for the idol, but at least we’d never do this, or refuse to do that, to get her. We, after all, have standards. Relativistic standards, to be sure, but at least they are our standards.

Joshua enjoined us to choose this day whom we would serve, to put away the gods of our fathers. Gideon tore down the high places. Elijah told us to no longer sway between two opinions. May He give us the grace, the strength, the courage to walk the via dolorosa, to take up our cross and follow the One who alone has the words of eternal life.

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Atin- Lay, Fiducia; Psalm 4; Curating Books, Tearing Down Strongholds.

Today’s Jesus Changes Everything Podcast

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And It Came To Pass

I was not, as a kid, a particularly gifted athlete. I enjoyed sports, however, and so my hours were determined by the seasons: football, basketball, baseball. I realized early on that my gifts were limited, while my desire to compete was boundless. My solution- will. I determined to will myself to victory, to be the dog in the fight with the most fight in the dog. The Rocky movies resonated with me. I would take a punch, and come back for more.

That same perspective survived my childhood, and is still with me. But it has matured. I went against Goliaths on the gridiron, faced Apollyon staring me down from the pitcher’s mound, but before the hand of God I have been humbled. My will wilts before His. As one wise theologian was wont to say, “You have free will. God has free will. Whose will is more free?”

God’s revealed will is found for us in the Bible. He commands, and we are to obey. He forbids, and we are to abstain. His hidden will, however, is unhidden through circumstance. He not only commands what He will, but brings to pass what He will. Pharaoh’s army defied God’s revealed will in chasing after God’s people. But the tumbling walls of the Red Sea defied Pharaoh’s defiance. God won.

He always wins. When the Son of Glory hung in shame upon the cross, He won, just as much as He won when the Son walked into a garden, the firstborn of the new creation. When circumstances are not going the way we wish, when providence frowns upon us, there is no shadow on Him. Not because He is disconnected, not even because the light will defeat the darkness, but because these are His ordained means.

History, whether as narrowly conceived as how my day is going, or as broadly considered as the rise and fall of nations through all time, is God ultimately moving all the pieces on the chessboard. How such relates to evil is a great mystery. We must never besmirch His character. Neither, however, may we negotiate away His ultimate absolute control over all things.

We are called to pray both as Jesus taught us, “Thy kingdom come, Thy will be done” which reminds us of our duty to submit to His revealed will, but also as Jesus prayed, “Nevertheless, not My will but Thine be done.” It is here that we remember and rest in His sovereignty, remembering that nothing comes to pass that He does not ordain (Lamentations 3:37).

God brought famine in the land, and Elimelech fled to Moab. Elimelech and his sons went the way of all flesh, leaving behind three widows. Dark providences indeed. But Boaz spied the young woman as she gleaned. But Boaz awoke from his slumber on the threshing room floor. But Boaz and Ruth begat a son, who begat a son who begat a son, whose “son” and Lord would be both the Son of David, and the Son of God. Do not lose heart in the dark providences. He brought us from death to life. He will do the same with our lives, in His timing.

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The Gospel At Work- Radio Presenter Tim Bryant

Today’s Jesus Changes Everything Podcast

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Ruth Study 7:00 eastern. In person or online, RC-Lisa Sproul on Facebook Live.

All are welcome for part 4 of this study. Tonight we consider Boaz as a type of Christ.

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New Theses, New Reformation

Thesis 93 We must always reform.

The Reformation was chock full of shorthand slogans. The five solas of the Reformation came to light under the banner of Post Tenebras Lux, after darkness light. The five points of Calvinism, blossomed long after Calvin’s death and in response to the five points of the Remonstrants. There is, however, one more, the runt of the litter, semper reformanda, always reforming. It’s a perfectly wonderful slogan and a valuable principle. It has, however, often been hijacked.

What we don’t mean in affirming the call of the church to always reform is that it needs to reform away from the Reformation, or worse still, away from the Word of God. Sadly, for centuries those who would lead the church into error and heresy have defended their novel ideas with this phrase. It’s time we took it back.

We need a new reformation. And if God should in His grace grant us one, we will, in the midst of it, need a new reformation. We should be, this side of eternity, always reforming because this side of eternity, each of us and all of us together fall short of the mark. It is a shameful reality that individually and corporately we are too easily satisfied. Many of us make a long journey to come to embrace those great slogans of the Reformation, and then make the mistake of thinking it is all we need. It is a good thing to know, embrace and defend these slogans. It is a better thing to know, embrace and rest in Jesus.

What does Reformation look like? I have for years, in this project, tried to offer up my own suggestions. Like Luther before me I have presented this list as items for debate and discussion, believing that getting these ironed out will bode well for the well-being of the church. The truth is, however, that we could have all our theological ducks in a row, all our orthopraxy worked out, and still be in desperate need of Reformation. We need to have our hearts re-formed, from the inside out, such that we know more fully the depth, scope and horror of our own sin. This is a reforming that lasts a lifetime.

We must also have our hearts re-formed, from the inside out, such that we know more fully the depth, scope and beauty of our Lord’s redemption of us. This is a reforming that lasts a lifetime. We must have our hearts re-formed, from the inside out, such that we know more fully the depth, scope and immutability of the Father’s love for us, His forever children. This Reformation will go on forever. As we forever move further up and further in we will grow in our capacity to receive His immeasurable love.

We, by His grace, pray for Reformation now knowing we are being re-formed for eternity. He has gone to prepare a place for us. He sent His Spirit to prepare us for that place.

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Jingoism; The Lazy Farmer Who Wouldn’t Hoe Corn

Today’s Jesus Changes Everything Podcast

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