All the Pretty Horses

One of the great things about seeking to manifest the reign of Christ is that there is always plenty to do. Firemen, ambulance drivers, soldiers and forest rangers, on a good day, find themselves with precious little to do. And then, when the work comes, it comes with all the intensity of a raging fire, a train wreck, or a war. We on the other hand work six days, and we rest one. There is always more to do, and, by His grace, not resting that one day is not an option.

Given the grand smorgasbord of work set before us, though, how are we to choose what we will put on our plates? There are dainties and delicacies, and rib-sticking starchies, all put there for His glory. You can see the cornucopia simply by thinking through all the parachurch ministries we are familiar with. Some believe that what we need to do is to protect the legal rights of Christians against incursions by the state. Thus the ACLJ fills its belly fighting for graduation prayers and town square crèches. Others believe that what we need is to change the world by witnessing, crusading on campuses across this land. Heck, my point could be made simply by looking at all the parachurch subsidiaries of that parachurch holding company Cru. They deal with students and professors. They have a division for helping families, and another for teenagers. They work with medical professionals, and business executives. If Madison Avenue has a demographic, Bill built a ministry.

Truth be told, some parachurch ministries are a royal waste of time. That is, they are royal in that they at least seek to honor the king, but are a waste of time in that their work does precious little to advance His cause. Making sure Christians don’t get fired for not working on the Sabbath, for instance, doesn’t protect the Lord’s Day for the Lord, but gives all authority to the state. Making sure Christians can “pray” at graduation just keeps more kingdom kids in the hands of Moloch’s priests. Keeping “Under God” in a blasphemous prayer won’t do us much good either. These are not merely spam balls on the buffet, but bovine substance.

The real conundrum comes, however, when choosing among the goods. There are few things more needful in our day, in my estimation, than that the people of God would learn what the Bible teaches. Except perhaps that more would learn that it is God’s Word in the first place, or that more would become the people of God. On the political side we yet live in a land where most states sanction, and mothers and doctors perform, hundreds of thousands of murders a year. Meanwhile, back on the importance of teaching theology, the man oft-described as “America’s pastor” is unable to distinguish the Lord God almighty from that lying pretender Allah in a police line-up.

We have twitter wars over 3000 year old sins and subtle nuances of the relationships within the trinity. Bickering over these things via the internet is as sensible as trying to bind with silly string. It’s just plain silly. When the silly string won’t work, our solution is seems to be to lobby others to come and use silly string on our enemy.

We don’t live on bread alone, but strife alone. If you are right, rejoice. If you are wrong repent. But seek always the wisdom of Solomon who told us, Go, eat your bread in joy, and drink your wine with a merry heart, for God has already approved what you do.”

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Psalm 32; The Bliss of Ignorance

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Why can’t we all get along?

It is because we are all such sinners that sin continues to muddy up our relationships. While it can certainly happen that believer A can sin so grievously against believer B that their relationship isn’t likely to be healed on this side of the veil, the impact of our sins is rarely that direct. More often than not sin pours sand into our relational gears less through the doings of others, more through our own reactions.

Any Christian worth the name knows that he or she is a sinner. That said, every Christian struggles with owning our sins. We accept the universal guilt of our humanity. We deny our peculiar sin against other humans. We cover up, often with more sins. See David, Bathsheba and Uriah. We likewise misdirect. The more we screech and holler about someone else’s sins the less obvious ours become.

We establish our own personal sin hierarchies where our sins, at least the obvious ones that everyone knows about, are pittances, while the sins of others are most grievous. We show grace to the contentious man, so long as he is contending for our own secondary distinctives. Let a gentle man articulate a subtle doctrine with insufficient nuance, however, and it’s “Off with his head.” Or we think nothing of the man who is not given to hospitality but kick the man who allows himself to be too hospitable to prescription drugs to the curb. We’re so adept at this kind of misdirection that we seek to cancel those for what they didn’t say. To adapt a familiar phrase, my moral outrage has already run across the globe before my own conscience even has its shoes on.

So what do we do? We repent and believe the gospel. We acknowledge that our brother’s minor miscue in understanding an ancient creed isn’t worthy to be compared with the power politics I play on social media. We admit that the gentle man who says God gives us free will, and whose eyes tear up every single time he sings Amazing Grace is closer to the kingdom than the man who can tell you where each of the Westminster divines came down on the order of the decrees but has no joy in God’s grace.

To adapt another familiar phrase, “Why are you clapping? I’m talking about us.” You and me. We have fallen into the very same hole if our response to the shameful reality of sin in the church is “I thank you Lord that I am not like other men.” We repent for our pride, for our dishonesty about our own sins, our failure of showing grace to those under His grace. We also, however, believe. We believe the gospel that says He redeems even wretches like me. Which means He redeems wretches I am just wretched enough to look down my nose at. We don’t just believe the gospel but celebrate it, together.

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Sacred Marriage, Soft Answers

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On Our Sloppy Use of Words

A sensate culture is one where what we feel is more important to us than what is so. A steady diet of the feels over the thinks makes us profoundly susceptible to manipulation. Last week I tweeted something to the effect that Allah and Yahweh are not the same being. The tweet shouldn’t be in the least controversial, one that should only be disputed by ecumenists of the most pernicious kind. Yet I had multiple people, friends and evangelicals in good standing who eagerly informed me, as if this was some arcane secret I must certainly be ignorant of, that “Allah” is the word for “God” in Arabic. Arabic Christians refer to the God of the Bible as Allah. True enough. They do not however, by virtue of being Christians, refer to the god of the Koran as the God of the Bible. Calling Yahweh Allah is perfectly fine if we mean by both the God of the Bible. Calling Allah Yahweh is crass idolatry if we mean by both the god of the Koran.

It is not, however, simply in the realm of apologetics or ecumenical theory that our language is sloppy. Another kerfluffle last week centered on whether an ongoing adulterous affair between two consenting adults is an example of sexual abuse. I for one believe it is. I believe any time a sexual encounter or relationship happens outside of biblical bounds we have an example of sexual abuse. I believe when that happens the man is especially guilty in that men are called to guard and protect women. I believe that when that man is in a position of power, he is all the more guilty. I also believe, however, that both partners are guilty of abuse. Both are sinning against the other. And neither are guilty of the still more grave sin of sexual contact without mutual consent. It’s abuse. And it is sexual. But if we mean by “sexual abuse” sexual acts against the will of someone, we’re not even close. Yet some want to use the same language for both.

I’m fairly confident that every husband and every wife has, at one time or another spoken unkindly to his or her spouse. In doing so the speaker is guilty of abuse. No husband or wife deserves to be treated that way. Because this type of abuse happens through what we say, we can call this, rightly, verbal abuse. Does this now mean, a. that all of us are guilty of constantly belittling our partner, of taking a perverse pleasure in beating him or her down with our tongues or b. that all of us are free to divorce on the grounds of abuse? The irony is that those who conflate the worst sort of verbal abuse with the universal sort of verbal abuse actually end up making the former look as small as the latter. Because they use sloppy language.

The driving force of post-modernism isn’t the mere observation that others abuse language for the sake of power but the embracing of that truth in the pursuit of power. What a shame that we who serve the Living Word are now doing much the same, manipulating language to score emotive points, at the cost of truth.

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That 70s Kid, Disney Movies; 1st Church of the Not So Bad

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Blessed Are the Rich in Spirit

There is real poverty in our world, more than we’d care to admit. Jesus, after all, told us that the poor would always be with us. But just as all Israel are not Israel, so all the poor are not truly poor. The true poor are those who on a given day face the real prospect of not being able to produce more calories than they consume. They are the truly hungry, the truly naked, the truly thirsty. They are not, on the other hand, those who buy store brand cereal, purchase their clothes at the local Goodwill store, or who can’t afford a daily sugar and bitter beans concoction from the local Starbucks.

The faux poor are those who merely feel poor. This feeling creeps upon us when we find a gap not between how many calories we consume and how many we burn, but between the lifestyle we believe is our due and the lifestyle our production allows. Or to put it more simply, feeling poor is the result of wanting more than we have more often than wanting more than we need. It matters not whether we measure our wages in thousands or billions. What matters is the gap.

The Christian, of course, ought never to go through this hardship. First, we are called to daily ask God for our bread. We are to ask confident that our Father will not give us a stone. We know that we have what we have not because of chance, but because our God reigns. More important still, even if we are not given sufficient calories to make it to the next day, we have been given the pearl of great price. Christians are the richest of all.

Jesus reminds us in the Sermon on the Mount to consider the lilies of the field. We are not to be anxious about what we will eat, what we will drink, or what we will wear. The Gentiles, Jesus tells us, seek after these things. But we are called to seek first the kingdom of God and His righteousness. And all these things will be added to us. The point here isn’t that the Gentiles get all the good stuff, while we have to learn to be satisfied with abstract things like the kingdom of God. Jesus is instead expressing the answer to Augustine’s problem: “Our hearts are restless, O Lord, until they find their rest in Thee.” Jesus is telling us to store treasure in heaven, which is the only treasure that satisfies.

In light of this, we ought not be surprised at the depression that weighs down the world around us. They are spiritually poor, rather than poor in spirit. That is, they have nothing of value. Their accumulated stuff amounts to striving after the wind. They miss that they deserve nothing. They miss that all that they have has been given through the common grace of God. (We simply have to find better language for this reality. It is true enough that this grace is given to all men, that He causes the rain to fall on the just and the unjust. It is true in turn that this grace isn’t as astonishing as the grace He gives to His elect. But it is still amazing grace. God is shockingly, not commonly, good to His enemies.) They look at the world as a random collision of time, space, and energy, and so see what they do have as an accident. They can no more give thanks for the food on their table than they can for the rain that falls. The bankruptcy of naturalism isn’t that it displaces the dignity of man, but that it destroys our ability to give thanks. Remember how Paul sums up the universal problem of the sinfulness of man: “For although they knew God, they did not honor Him as God or give thanks to Him” (Rom. 1:21).

What separates the seed of the woman and the seed of the serpent isn’t that the former receive the grace of God while the latter do not. The difference is that the former have been given this grace — the ability to give thanks to God for all that He has provided. This in turn directs us toward the cure for our own spiritual depression. We do not need to have our circumstances changed. We do not need another lecture on sound thinking. What we need is to give thanks.

This in turn is how we wage war against the seed of the serpent. The weapons of our warfare are not carnal, but spiritual. Is there anything more spiritual than a heart filled with gratitude to God? Is there anything more potent than joy? Is there anything greater than love? This is the day that the Lord has made. Let us rejoice and be glad in it. As we do so we will change our souls. As we do so we will change our families. As we do so we will change our churches. As we do so we will change the world. If we seek first the kingdom of God and His righteousness, the good news isn’t that all these things will be added to us. The good news is that we will find the kingdom of God and His righteousness. And having found this, we have found joy at His right hand forevermore.

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Why is the church so full of phonies? In the Beginning, Dust

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Ask RC- Fixing Fixing

I’ve come to embrace the biblical idea that children are a blessing from God. Earlier in my marriage I had surgery to avoid future blessings. Now what I to do?

It is a common temptation, when God blesses us with wisdom, for us to foolishly despair that we once lacked that wisdom. Discovering that we had been wrong should be an occasion for joy, rather than sorrow. That said, not every correction in our thinking allows for a corresponding immediate change in our circumstances. Prisons are full of men who have come to repentance, but still have time to do.

Another temptation which is less common in the world, but more common in our circles, is to, in remembering that children are a blessing from the hand of God, conclude that children are the only blessing from God’s hand. Worse still, some of us are prone to making the mirror image mistake that Job’s friends made. That is, just as they assumed Job must have behaved wickedly, since he was suffering so, some of us may think we are God’s special favorites because He gives us children. We may look upon the barren, or those with smaller families as somehow less holy.

Children, according to the Bible are a blessing from God’s hand, a gracious blessing. We do not earn children, but receive them as a gracious gift from our Father who loves us. If, however, He closes the womb, this does not mean that we have fallen under disfavor with our Father.

If we find ourselves in this condition via a surgery we now regret, there are any number of options available. These conditions can be reversed surgically. This is typically an expensive ordeal, but many have gone this route. After this corrective surgery, the odds remain long, though we must remember we are talking about God’s typical patterns here. He, not a surgeon, opens and closes wombs. I’ve been blessed to know many children that God sent after reversal surgery.

Another option is adoption. This too is a profound blessing, to the parents, any siblings, and to the child who is adopted. The process is expensive, intrusive, and suffused with bureaucracy, and in the end you receive a blessing from the hand of God.

A third option is to embrace some of the other blessings that come from God’s hand. Though I believe Paul was dealing with particular circumstances in space and time, during the “present distress” in which he wrote (I Corinthians 7:26) and not providing a general rule, some of the same blessings apply. Paul writes, “He who is unmarried cares for the things that belong to the Lord” (verse 32). We enjoy greater freedom, greater opportunity to serve when we have less on our plate with respect to caring for our own children. While I would never encourage a family to pursue this blessing through using birth control, to note this blessing, to enjoy this blessing isn’t to deny that children are a blessing. Ministering the gospel while in prison doesn’t mean one believes it was a godly thing to commit the crime that put one in prison.

Our calling is to flourish where we are planted, even if we were planted where we are through our own sins. The same God who opens and closes the womb likewise opens and closes doors of opportunity. Our calling is to be faithful in all circumstances. As Paul reminds us, “But each one has his own gift from God, one in this manner and another in that” (verse 7).

It is okay to mourn our sins, for a time. Then we are called to rejoice in His grace. He forgives us all our sins, and blesses us according to His infinite riches and wisdom. Trust that He has forgiven, and that He is about the business of blessing.

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Good News, Flight to Egypt; Cataclysm


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