Suffer the Children

I have spent years encouraging us to set aside our petty amusements, to put behind us the distractions of vanity fair, to throw off the sloth that luxuriates in the status quo. Like some spiritual drill sergeant I have been trying to get us to wake up and smell the war and to get to the front lines. We have a battle to win, a great enemy to destroy. We are called to an epic struggle that spans the epochs, from the garden of Eden to the Garden City of the New Jerusalem. We have a kingdom to build.

All of which may means that I have missed the point. When Jesus told His students to seek first the kingdom of God, He wasn’t dealing with the problem of complacency. He was not seeking to rouse a bunch of couch potatoes into action. Instead, Jesus was calling on those who were caught up in worry and fear, to set such things aside. Instead, Jesus is seeking to calm anxious hearts and minds, to remind those who are His that they are the children of their Father in heaven. It is our Father’s good pleasure to give us the kingdom.

Jesus makes much the same point in the gospel of Mark. We are all too familiar with the story. Jesus was in Judea, and the multitudes gathered around Him as He taught them. Many among the crowd brought their little children to Jesus, but the disciples rebuked them. Jesus, seeing this, we are told, was greatly displeased. Then He uttered these potent words: “Let the children come to me; do not hinder them, for to such belongs the kingdom of God” (Mark 10:14). We’ve all seen pictures of this glorious event. We see the children gazing up at the Lord with trust in their eyes. We see the joy and delight in the shining face of Jesus. We walk away, our hearts warmed by the tender love of Jesus toward the little children, and once again, completely miss the point. As touching as this scene is, as moved as we might be by the love of Jesus for the children that were there that day, and toward our own children, what we miss is the reason for all this. We miss the wisdom of Jesus who says, “Truly, I say to you, whoever does not receive the kingdom of God like a child shall not enter it” (v. 15).

Jesus’ words present both a stern warning and a delightful invitation. The warning is clear enough. If we will not come as children, we will not come at all. There will be those in the end with their dignity intact, their maturity assured, and their eternity spent on weeping and teeth gnashing. Jesus does not say that if we do not come as children we will be least in the kingdom. He does not say that if we do not come as children we will miss out on joy. He does not say that if we do not come as children then we will lose some degree of fellowship with our Father. He says we will not come at all. We will, by no means, enter into the kingdom.

But there is invitation here as well. We enter into the kingdom as helpless as babies. We enter into the kingdom as needy as babies. We enter into the kingdom as ignorant as babies. We enter into the kingdom as useless as babies. We enter into the kingdom with nothing in our hands, not even a pacifier. We have no contribution to make and no agenda to follow. We come trusting like a baby, resting like a baby, and laughing like a baby. We enter into the kingdom with eyes wide with wonder.

We were taught to pray by Jesus, to our heavenly Father, that His kingdom would come as His will is done on earth as it is in heaven. We will enter into heaven as children. We bring heaven down to earth as we live our lives as children. We bring heaven down by living now as we will then. In the upside-down economy of the kingdom of God, the call to Christian maturity is the call to immaturity. As we age, as we acquire wisdom, we learn more and more that we know less and less. When we are born, we begin the process of aging, growing closer to death. When we are born again, we begin the process of getting younger, growing closer to life.

May God grant us the grace not merely to suffer the children to come, but suffer ourselves to come as children. For of such is the kingdom of God. The King, remember, entered into His kingdom as a babe. And no servant is greater than his master.

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What is Sonship Theology?; In the Beginning, First Yom

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What do you love to teach about?

Though I have from time to time been typecast, sometimes as the family guy, others the economics guy, and still more the worldview guy, I’ve been blessed to be called to speak on a number of different themes. I’ve spoken at pro-life events, theological conferences, apologetics gatherings, homeschool conventions and more. I am grateful for all those opportunities, and I pray that I always speak from a position of biblical passion. That said, and not wanting to close off any opportunities outside of this sweet spot, there are some things I get more excited about than others.

Truth be told, however, that sweet spot is less about a particular theme, more about a particular approach. Whether I am speaking of justification by faith alone, the book of Exodus, C.S. Lewis, logical positivism, or the call of a husband the hope ever before me is that what I say might be used to help those hearing to be changed more fully into the image of Christ. My heart’s desire is to see the power of the Word of God make the critical journey from our minds to our hearts. I’m delighted to provide information others may be unaware of, but still more love it when I have the opportunity to take information we all already know, and show another facet that we might have missed, to lightly twist a diamond of truth to allow another facet to shine.

Truths, by themselves, are linear things. They give birth, however, to implications, which come at us from every direction. The truths, by themselves, are often content to remain as units of information, safely stored and sealed in our grey matter. The implications, however, live in fecund soil from which comes not just more implications, but implications that touch us where we live, or to put it another way, that touch us. The doctrine of total depravity says something about the nature of man. The implication, however, is that Jesus rescued me when I fought against Him. That God created all things by the word of His power says something about the creation. What it says about His power to remake us, having declared us to be just, drives us to our knees. In both cases, the former draws a response of “huh” while the latter creates tears of gratitude.

I fear that we fear implications precisely because they have the power to not just challenge us, but change us. True ideas can certainly correct false ideas, but if they stay just ideas, they remain self-contained. They don’t reach into us, as implications do. We, because we are actual sinners, want to stay the way we are. That’s why we reduce the moral commands of the Word of God to the banal and insipid, “Be nice.”

Whatever I am speaking on my desire is to draw from the ideas these most potent implications- we are, in ourselves, sinners of the worst kind. We are not, however, in ourselves, but in Him. And thus we are loved with an everlasting, immutable love. I love nothing more than for people to go away from my teaching riveted by these truths- I am worse than I thought. He is better than I thought. And He is for me. That, above all else, is what I love to teach about.

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Atin-Lay, Extra Mundum; Good News, Silence

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Riding the Storm Out

In my lifetime I have lived in San Francisco, Kansas, and Florida. I have experienced an earthquake, a tornado and a hurricane. The odd thing is that I experienced all three while living in Pennsylvania. I’m a fan of weather. Not sunny weather, but storms of every kind. Just last night, here in Hurricane Alley, northern Indiana, we had hurricane speed winds. It was all I could do to stay inside. We were safe, and like so many storm warnings of the past, the fear was likely more damaging than the thing feared. We saw power at work, but were safe and secure.

Every storm, in the end, is but a shadow of the great storm in the end. A day is coming, even more certain than the arrival of whatever the Weather Channel is hyping today, when I will have to stand before the living God. His perfections will expose my imperfections, His holiness my unholiness. I do not, however, prepare for that day, nor have I any fear. For the storm has already passed. Before He drew me to Himself, before He knit me in my mother’s womb, 2000 years ago the One who calms every earthly storm walked into my storm, taking on His Father’s wrath for my sin. The daytime sky turned black. The ground shook, the winds ripped through Calvary and the cup poured down on Him. I was made safe and secure.

That storm is past. And so I will stand before my heavenly Father, washed, safe, beloved. He will not put my in the cleft of a rock, but will take me in His loving arms. He will tell me I am His beloved son and He will never let me go.

I don’t know what the next great weather event will bring. All the mapping, modeling, tracking and still we do not know the future. I may see the clouds approaching. What I can’t see is the real end. But He who told me not only knows the future but brings it to pass. He can only speak truth, for His Word is the source of reality. He promised He would welcome me. He promised He would keep me. He promised that He would never stop loving me. I am safe in the eye of a hurricane because, because of Jesus, I am the apple of His eye. Behold He gives His beloved rest, right in the midst of the storm.

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Psalm 28; Compassion on the Cheap

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What about the January 6 Hearings?

I know I’ll never win a prize for investigative journalism, but the drum that I beat remains important. That drum comes right out of the Bible where we read, “The first one to plead his cause seems right, until his neighbor comes and examines him” (Proverbs 18:17). My constant plea is that we learn greater patience and cease with jumping to conclusions. I seek to apply this principle whether it is my friends or my enemies who are being accused.

Which is not so difficult this time. It is because I am as politically conservative as I am that I have had from the start many concerns with President Trump. Better than Hillary? Well yes, of course. The person we should have voted for? Perhaps so. Full of pleasant surprises? Most certainly. To be trusted? I don’t think so. Which means, it’s possible the previous president may have encouraged what could only be legally recognized as a coup attempt.

It is also possible that the coup he attempted was an attempt to counter an earlier successful coup by his political opponents. It is also possible that some of his friends plotted a coup and he played it too cute. Finally, it’s possible his friends plotted a coup and he was clueless about it. I don’t know. How could I?

The Democratic party is utterly untrustworthy. ABC News is utterly untrustworthy. None of which makes President Trump in the least bit trustworthy. Which is not something I’m especially worried about. Because I have never hitched my wagon to President Trump’s wagon. When he did well he did well in combatting liberals of the political and journalistic kind. Hip hip I say. I say it because I’m conservative, a position that both existed and had a deep place in my heart long before President Trump was even known. My conservative convictions will remain undaunted and unstained should the President actually be found actually guilty of actual treason.

That President Trump assaulted the opposite side of the aisle with Trump Derangement Syndrome is not certain evidence that he is God’s special hero. That he nominated conservative justices isn’t proof that he is beyond wicked doings. That some professing Christians claimed to have had messages from God that he is the true president doesn’t mean that he is. What fools we are that we begin our investigation with our conclusion already reached, and then only look at evidence that supports us.

I am not of a mind to scour the internet looking for proof of the crookedness of the investigators of January 6. I’m not inclined to seek out further proof of the election being stolen. Even when conspiracy theories turn out to be true, they don’t cease to be rabbit holes. I’m not hoping my political allies will build a coalition with Trumpsters, Proud Boys, Oath Keepers and Promise Keepers. I’m hoping, and praying, that justice will prevail, the guilty will be exposed and that the Lord’s good reign will be acknowledged from sea to shining shore. For that, I don’t need to know, nor refute what this panel concludes.

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Sacred Marriage- Peter’s Wisdom

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Father’s Day

In a few days I will have the opportunity to preach the gospel at Cedarville Community Church just outside Fort Wayne. It’s a small congregation where the pastor, Monte Sheets, has served for over 35 years. Monte is a fine man who has shepherded faithfully in reminding the congregation of the reality of their sin, the power of God’s grace in Christ and the assurance of God’s love. That congregation will hear that same message when I preach.

This particular Sunday is a “holiday” of sorts, Fathers’ Day. The less attractive, socially awkward younger brother of Mother’s Day is often used as an occasion for sermons on the need for fathers to step up. It is an old trope, grounded in a sad reality, that in most churches mothers are honored on Mothers’ Day while in most churches fathers are admonished on Fathers’ Day. The solution to this discrepancy, however, isn’t to honor fathers more or mothers less, nor to admonish mothers more or fathers less. The solution is for Fathers’ Day and Mothers’ Day, and every other Lord’s Day would be about the Lord.

Faithful preaching should include both acknowledgment of jobs done well and encouragement to us to do well. The key is that faithful preaching should always acknowledge the jobs done well by the living God, the work of Christ for us, the work of the Spirit in us, and from there the encouragement to do well. We are His children, therefore we go and do. We are His bride, therefore we go and do. We are indwelt, therefore we go and do. As theology wonks like to put it, the indicative drives the imperative.

Which brings us back to the church. We do what we do because we are what we are. What we are is His. What we do each Lord’s Day therefore ought to be about Him. We gather neither to be rebuked nor to be encouraged. We gather to worship. Worship isn’t what we do before the preaching, while the band is on the stage. Worship isn’t the feeling we have when the pulsing music leads us to sway. Worship, friends, is ascribing glory to the living God. It is honoring Him, praising Him, celebrating Him. Does that move us? It should, but that’s not the goal. Does that unite us? It should, but that’s not the goal. Does that make us want to come back again next week? It should, but that’s not the goal. The goal is His delight.

It is not uncommon for believers to grumble about the vapid worship at their local church. We all say the church is a mile wide and an inch deep. Then we go look for something different by moving from this vapid worship to that, from this mile wide and inch deep to another just like it. It is vapid and shallow because it is about us, the vapid and shallow. It aims low and hits low. We are not worthy of our attention and focus, and will always disappoint us. Let us instead go and meet with the living God. It isn’t Fathers’ Day, but our Father’s Day. Let us rejoice and be glad in it.

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That 70s Kid- Crossroads TV; Wellness Check

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